Tony Deik experienced a dramatic return to faith when he was studying at Birzeit University in the Israeli-occupied territory of the West Bank. Raised Roman Catholic in Bethlehem, he had mostly abandoned that faith as he experimented with secular and New Age ideas instead.
‘In the last couple of years, I’ve been embarrassed to tell people that I went to church or was a Christian.’—Aaron Dawson (Photo courtesy of Angelika Dawson)
‘I have also been deeply hurt by experiences in the church and have sometimes wondered why I stay. But I have stayed because, in the end, unlike Aaron, I find that it does matter to me. This is my tribe, warts and all.’—Angelika Dawson (Photo courtesy of Angelika Dawson)
Aaron Dawson and his mother Angelika in their Star Wars ‘Force for change’ T-shirts. (Photo courtesy of Angelika Dawson)
A lot has been said and written about millennials: What’s wrong with them? What’s influenced them? What does their future hold?
Although I had biked 21 kilometres to work and spent the hot day bent over in a vegetable patch just south of Winnipeg, I was still pushing hard on my ride home. I loved passing the hot-shot cyclists who frequented the same route.
In the opening half of Steven Ratzlaff’s play Reservations, first staged in Winnipeg in 2016, an Alberta Mennonite farmer informs his two children that he plans to give a section of land—most of what he owns—to the Siksika First Nation. The farmer has heart troubles and he’s already renting the land out.
When the water goes up behind the $8.7-billion Keeyask Dam in northern Manitoba, one family will lose more than any other. At a church-sponsored event in Winnipeg on March 18, 2017, they told their story.
Several years ago, my Russian Mennonite grandmother told me a story about her childhood that I think about often. When she was just a young girl living somewhere southeast of Winnipeg, her parents unexpectedly lost their farmland. With no land, no money and no prospects, they packed their few belongings onto the first train out of town.
Religious wars raged in 16th-century Europe between Catholics and Protestants. In northern Holland, Jan Smit was captured by the Catholics and was being pressed into service as an oarsman. His captors commanded him to join a crew of prisoners and row across the lake for a battle against Haarlem.
A Pharisee and a tax collector
Christ is risen. He is risen indeed.
I always love this joyful affirmation of life and hope on Easter morning. When it is still grey and cold outside, when the world news is so overwhelmingly negative, when many are dealing with losses and heartache, it is so amazing to be able to say: “Christ is risen. He is risen indeed.”
Over the past while, a number of people have inquired about my thoughts on a recent “Theology matters” study conducted by Canadian scholar David Haskell that draws a strong connection between theological conservatism in Canadian mainline Protestant churches and church attendance.
Why do you go to church? One of the main reasons is that there is something there that feeds your soul. If there was nothing nourishing there, you would find other things to do with your time.
In 2007, then MWC president Nancy Heisey presented a framed image of Anabaptist martyr Dirk Willems to Pope Benedict XVI. She told the story of Willems, who was captured, tried and convicted, but escaped from prison in 1569. Willems fled across the thin ice of a pond, but when the guard who pursued him broke through the ice, Willems turned back and rescued him. Willems was recaptured and soon burned at the stake. (Photo by Servizio Fotografico De L.’O.R.)
The year 2017 marks the 500th anniversary of the Protestant Reformation. According to tradition, Martin Luther posted his 95 theses on Oct. 31, 1517, thereby starting the chain of events that gave birth to the Protestant churches and destroyed the unity of western Christianity.
We asked and you responded.
This past fall, Canadian Mennonite put out a call to readers. We wanted to hear about the young adults who are making a difference in your community—the emerging Mennonite leaders from across Canada who care about and support the church.
“It was here somewhere,” I said to my son Allan. “The Boese canning factory was over here, and over there was an orchard where we lived in our trailer until about 1962. It was near the dormitory for the workers. At least I think. I should ask Dad.” (Dad was Peter Rogalsky. He and Leona [Unger] Rogalsky, my mom, had both worked for Boese in the late 1950s and early ’60s.)
“Good King Wenceslas” is not the most sing-able of carols and the lyrics are on the King James end of archaic. You may have assumed this 10th-century legend is about the spirit of the Yule and putting a penny in the old man’s hat. Let’s look again. See what you think of the conversion of his servant, the Page.
In the northern hemisphere, Advent comes to us in the darkest time of the year. Christmas is advertised and celebrated as the happiest time of the year, and for some it is just that. But for others, Christmas is indeed the darkest time, where loneliness seems lonelier, when separation feels more separate, and despair calls our name.
At times we have been both inspired and overwhelmed by the parenting books that crowd bookstore and library shelves. We have also found useful advice, and a dauntingly high bar, in countless parenting blogs and social media posts. This abundance of resources is one indication that we live in a society that takes child-rearing very seriously.
The Evansons were out of our league. We were a plain old missionary family coming from rural New Hamburg, Ont., and they were über-educated university professors from glamorous Colorado, U.S.A. But as she so often did when newcomers arrived in Brazil, my mom took the Evansons under her wing.
"Why should young people from our congregations choose a Christian college or university like Columbia Bible College in Abbotsford, B.C., Conrad Grebel University College in Waterloo, Ont., or Canadian Mennonite University (CMU) in Winnipeg, instead of a public university?” The question posed to me for this piece is often seen as the either-or choice for students, and the obvious starting point
Many U.S. and Canadian Mennonites think of German-speaking Mennonites in Mexico as a backward people in a Wild West country. We read of Mennonites involved in drug trafficking and ask ourselves, “Can this be?”
Unfortunately, it can, and this negative image is reinforced by the conduct of fringe Mexican Mennonites who appear in Canada, some for seasonal employment.
Holly (a pseudonym) began experiencing serial pregnancy loss several years ago, after the birth of her youngest son. In her mind, the words “church” and “support” don’t really go together.
“So this is how Mennonite Church Canada handles layoffs due to shrinking budgets. This was my mom’s experience today: show up to work; given the news; laptop taken away; password changed; escorted off the premises to a taxi. Who treats my mommy that way?” (Posted by Daniel Rempel on Facebook)
Since I shared my husband’s painful job loss through no fault of his own, I’ve received many emails and other private messages from people who have also experienced difficult endings in their employment. Some have changed churches or denominations, or left ministry all together. Some have been close to suicide and still struggle with depression and anxiety.
Peach Blossom Church almost always meets its budget, although some years involve more drama than others. It still engages a full-time pastor, fixes the roof and supports mission workers. In 15 minutes, it can raise $5,000 to send the youth group on a mission trip.
Randell Neudorf, pastor of the Commons church in Hamilton, Ont., speaks in favour of the resolution to repudiate the Doctrine of Discovery. Neudorf spoke of wanting his son, who has an Ojibway background, to grow up in a land that sees him and his people as full members of the human family. The Doctrine of Discovery is a historical belief that lands without Christian inhabitants were empty and open to the predation of Christian princes. The Doctrine continues to influence the law about Indigenous Peoples in Canada (Photo by Dave Rogalsky)
Mennonite Church B.C. moderator Lee Dyck, left, and executive minister Gary Janzen suggest changes to the Being a Faithful Church recommendation on July 9 at MC Canada’s Assembly 2016, before discussion and the vote to approve the amended recommendation. (Photo by Dave Rogalsky)
Harry Lafond of the Muskeg Lake Cree Nation, left, chats with Ben Pauls during a tour of the Saskatchewan first nation on July 9, during Assembly 2016. (Photo by Dave Rogalsky)
Larry Redpath of Trinity Mennonite Church in Mather, Man., takes part in a smudging ceremony in the Our Lady of Guadalupe Roman Catholic Church on the Muskeg Lake Cree Nation on July 9. (Photo by Dave Rogalsky)
“A season of change,” lament, fear, anxiety, confession, uncertainty, safe space, brave space . . . hope.
