Randell Neudorf, pastor of the Commons church in Hamilton, Ont., speaks in favour of the resolution to repudiate the Doctrine of Discovery. Neudorf spoke of wanting his son, who has an Ojibway background, to grow up in a land that sees him and his people as full members of the human family. The Doctrine of Discovery is a historical belief that lands without Christian inhabitants were empty and open to the predation of Christian princes. The Doctrine continues to influence the law about Indigenous Peoples in Canada (Photo by Dave Rogalsky)
Mennonite Church B.C. moderator Lee Dyck, left, and executive minister Gary Janzen suggest changes to the Being a Faithful Church recommendation on July 9 at MC Canada’s Assembly 2016, before discussion and the vote to approve the amended recommendation. (Photo by Dave Rogalsky)
Harry Lafond of the Muskeg Lake Cree Nation, left, chats with Ben Pauls during a tour of the Saskatchewan first nation on July 9, during Assembly 2016. (Photo by Dave Rogalsky)
Larry Redpath of Trinity Mennonite Church in Mather, Man., takes part in a smudging ceremony in the Our Lady of Guadalupe Roman Catholic Church on the Muskeg Lake Cree Nation on July 9. (Photo by Dave Rogalsky)
“A season of change,” lament, fear, anxiety, confession, uncertainty, safe space, brave space . . . hope.
Fortune and misfortune can look the same in a world of incomprehensible inequality. Each year, many thousands of Jamaicans apply for coveted temporary jobs on Canadian farms. The lucky applicants will work mostly on fruit farms and greenhouse operations under the Seasonal Agricultural Worker Program (SAWP). They can stay for up to eight months, but their families must stay at home.
We are a group of pastors from each of the five area churches who have gathered around the current Future Directions Task Force conversations in an effort to understand and respond together. We write as younger pastoral leaders with hopes for many years yet in service to the Mennonite church in Canada, and so with a significant stake in this ongoing process.
About eight years ago, Daniel Pantoja shared the approach he and his wife Joji employed as Mennonite Church Canada Witness Workers in the Philippines: “Toss aside western church culture and rhetoric.” By shaping their approach from a Muslim context, they bridged the gap between perception and Jesus.
Marriage has always been, and continues to be, a perplexing reality for Christians. From the Apostle Paul’s confusing advice to the more recent agonizing over divorce, Christian marriage has been plagued by anxiety and confusion. The conflicts in the church today are only the most recent chapter in millennia of struggle.
The following is an abridged version of a letter sent to the Future Directions Task Force and Mennonite Church Canada leaders that was signed by all 24 Witness workers in light of the Task Force’s concluding report (commonword.ca/go/469).
On behalf of the Future Directions Task Force I express sincere thanks for the thought and time you’ve put into the open letter received last week from Norm Dyck, Mennonite Church Canada’s Witness Council chair.
I was driving from Calgary out to Rosemary, Alta., to attend Bill and Bob Janzen’s mom’s funeral. As I drove I recalled hearing of times when everyone lived in large homes in long rows in Russian villages, each on five-acre plots. The farming was done all around the village and the Mennonites became very prosperous.
I still think of myself as a shepherd. Every day, actually every night, I’m out there. I look for the lost, the wanderers and the weary, and I bring them home. It’s a living. At times, it’s easy; they know the way and I just help them along. Other times, it’s dark and cold, and I worry about predators in the shadows. My lost ones might—or might not—be in good shape.
Why should I care for the environment? A lot of Christians today are asking that question. I mean, we know it’s probably the right thing to do, but what’s a Christ-centred perspective on the matter?