According to research conducted by sociologists Curtiss Paul Deyoung, Michael O. Emerson, George Yancey and Karen Chai Kim, 92.5 percent of Catholic and Protestant churches throughout the U.S. can be classified as “monoracial.” This term describes a church in which 80 percent or more of the individuals who attend are of the same ethnicity or race.
In 1981, the newly formed Emmanuel Mennonite Church drew on Jesus’ words in Matthew 28:19 to express its purpose as a congregation: “To make disciples of all nations.” At the time, the intention was simply to begin an English-speaking church, but, in the years since, it seems to me that those words have proven to be more prophetic than anyone might have realized at the time.
Leann Sleigh, painfully sharing how three generations of residential school forced family separation, sexual and physical abuse leading to alcoholism and parental abuse, offers her moccasins to a collection of native artifacts “for those who walked before us.” A read cedar box holding artifacts and documents was commissioned by the TRC as a “lasting tribute” to school survivors. (Photo by Evelyn Rempel Petkau)
In the Learning Tent at The Forks, Jamie Monkman was one of the many poring over photo albums of class pictures from many of the Indian Residential Schools. “I am looking for pictures of my mom and granny, who went to the Norway House school,” she explained. The Learning Tent outlined the history of the Indian Residential Schools with phot displays and historical accounts. (Photo by Evelyn Rempel Petkau)
As the Truth and Reconciliation Commissioners begin their five-year sojourn across Canada to hear the stories of those who suffered under the Indian Residential School (IRS) system, Mennonites may well ask if or how they should be involved in this process.
The Poplar Hill (Ont.) Development School—the only Mennonite-affiliated school being officially looked at by the Truth and Reconciliation Commission (TRC) currently making the rounds of Canadian communities—has been out of the news for more than two decades.
For Bev Patkau, quilting is a labour of love, her fabric and thread a form of expression.
After leading three study sessions on Colossians 3:15-17, the Bible theme text for Assembly 2010—Reclaiming Jesus: Gladly Wear the Name—retiring general secretary Robert J.
Mennonite Central Committee (MCC) is changing how it does its work, but not the work itself.
Here are multiple stories of how Mennonite Central Committee (MCC) began. One tells of Clayton Kratz, a young man who went to Russia, Ukraine and Turkey, to attempt to distribute aid to starving people in 1920, but disappeared and was never found.
Another details how Mennonites worked with the U.S. government to finally deliver relief supplies beginning in 1922.
1. Dick Benner writes that, “in Latino culture, time is not a commodity, but a gift to be enjoyed.” What experiences have you had with cultures that have a similar attitude towards time? Why do North Americans have trouble embracing this relaxed attitude about time? What is the relationship between the North American view of success and its view of time?
With an office in Edmonton, Alta., Dave Hubert, who founded Canadian Peacemakers International (CPI) in 1997 following a 23-year career in post-secondary education (including eight years as college president) and 10 years with Mennonite Central Committee (MCC), is working with several partners in addressing poverty issues in Third World countries, particularly in Central America.
Members of the 11 families, gathered under a palm-laden, balloon-decorated pavilion, listen intently during the June 5 ceremonies giving them possession of their new homes.
Clinging to the hillside of their newly created village are nine of the 11 new homes dedicated and moved into during the weekend of June 5-6, a project of Canadian Peacemakers International (CPI).
Horacio Cardenes, 36, grins from ear to ear. His is one of 11 peasant families in a rural hillside village in northern Honduras that has just taken title to their first real house—a cement-block, two-bedroom abode that is, in his eyes, a mansion compared to what they now live in.
A new Immigration Act for Canada in 1976 included a provision for private sponsorship of refugees. A Mennonite Member of Parliament, Jake Epp from Steinbach, Man., had been advocating this option in order for church and community groups—the private sector—to become involved in settling people in Canada.