How to become a refugee sponsor
Mennonite Central Committee (MCC) Ontario assists refugees who have suffered persecution, violence and human rights abuses to resettle in Canada through partnerships with churches and other constituencies.
Feature
A history of private sponsorship
A new Immigration Act for Canada in 1976 included a provision for private sponsorship of refugees. A Mennonite Member of Parliament, Jake Epp from Steinbach, Man., had been advocating this option in order for church and community groups—the private sector—to become involved in settling people in Canada.
Inspired by ‘my second dad’
Taken in North Battleford, Sask., this photograph is Chai Bouphaphanh’s first for National Geographic. It’s on display at the nationalgeographicstock.com.
Inspired by Western Canada’s prairie landscape and the ever-changing light in the sky there, Chai Bouphaphanh spends his leisure time exploring his surroundings through the lens of a camera. His most recent success is having a photograph that he entered in a contest selected for the National Geographic collection of photographs.
A refugee helping refugees
Ref-Nyota president and CEO Serge Kaptegaine and vendor Freddy Mahoungou, centre, are joined by Manitoba Liberal leader Jon Gerrard, left, and Ben Rempel, assistant deputy labour and immigration minister, right, at the grand opening of Winnipeg’s new refugee centre on April 23.
For Serge Kaptegaine, the opening ceremonies for Ref-Nyota, a new business venture that promotes the skills and talents of refugees, was an answer to prayer. The event was held at Le Centre Culturel Franco-Manitobain, Winnipeg, on April 23.
Stories to tell
Tak-Chhing and Khantry Cheng at their 30th anniversary in Canada celebration, May 22, 2010.
Johanna Dyck welcomes Ana Rosibel Avalos at Pearson International Airport, Toronto, Ont., in 1990.
Suad Saidam, right, explains to translator Noha Abdul Ghaffar how she feels about life in Canada.
After welcoming us into her new home, Suad Saidam promptly excuses herself, re-emerging with ice-cold water bottles on a silver tray. In Arab cultures, guests are always served refreshments in this way, one of the many hallmarks of their unending hospitality.
For discussion
1. What is the relationship between the Mennonite Brethren and Mennonite Church Canada congregations in your community? Do you agree that the relationship between the MBs and other Mennonites has changed over the years from one of tension to cooperation?
Bert Loewen named to Order of Manitoba
Among the 2010 recipients of the Order of Manitoba, the province’s highest honour, is Bert Loewen, a member of the Mennonite Brethren Church. The announcement was made on May 12 by Lieutenant-Governor Philip Lee. Loewen played a vital role in the establishment of the Canadian Foodgrains Bank and was its first executive director.
Jacob D. Reimer’s tombstone discovered in Ukraine
The tombstone with English translations of the etchings.
On a tour in Ukraine in October 2006, Gert and Katherine Martens experienced an emotional moment when a farmer in Oktaybreskoe removed a few planks from his wall and uncovered the tombstone of Jacob D. and Wilhelmine Reimer. It didn’t take them long to decipher the deep etching on the large granite stone and realize it was Gert’s great-great-grandparents.
From tension to cooperation
Winkler MB Church with the smaller Burwalde MB Church that was moved beside it.
This year the Mennonite Brethren Church is celebrating its 150th anniversary with a week-long celebration in B.C. in July. What have the MBs contributed to the wider Mennonite community during the past century-and-a-half? What has been its relationship to Mennonite Church Canada, or to the General Conference Mennonite Church, which also began in 1860?
How green is my MCC?
Mennonite Central Committee Canada’s Winnipeg headquarters had geothermal heating installed in October 2008 in order to reduce the carbon emissions it takes to heat the office building.
While Will Braun applauds Mennonite Central Committee (MCC) for its commitment to shrink its carbon footprint by 20 percent over the next 10 years, he wonders whether it is just “belt-tightening” or setting a new environmental paradigm, whether it is “leading or following.”
Anabaptism provides a map in the post-Christendom wilderness
It is becoming undeniably clear that western civilization has entered a post-Christian age.
Whereas Christians once believed the world would eventually be brought within the expanding empire of Christendom, it is now obvious this will never happen. To the contrary, Christendom has been losing its influence on western culture for several hundred years.
Exposing the ‘bare essentials’ of Anabaptism
Anabaptism has been around for almost 500 years. For much of that time, it has been clothed in Mennonite and Amish traditions and culture. But what does it look like without Mennonite and Amish clothing? That’s what Stuart Murray wondered. The result is The Naked Anabaptist: The Bare Essentials Of A Radical Faith (Herald Press).
Join ‘Naked Anabaptists’ on Facebook
No, it’s not what you might be thinking—nobody is nude. At least, not literally, although more than 300 people have joined the Naked Anabaptist group on the Facebook social media site to metaphorically explore what it means to strip down to the bare essentials of the Anabaptist faith.
Chances are . . . you worship with a gambler
They’re advertised on billboards, on radio and television. The kiosk in your local grocery store or shopping mall sells them. Your local charity wants you to buy one to help it out? Buy what, you ask. A lottery ticket, of course.
Or your daughter’s basketball team needs money for new jerseys? Just join the game pool.
What do Mennonites do with gambling donations?
Mennonite organizations tend to agree that gambling is wrong, but few policies are in place to respond to donations of gambling revenue. Perhaps this is because of a prevailing sense that such donations are rare or non-existent, and could be dealt with on a case by case basis if the need arises.
Caught between dice and a hard place
I’ve never resisted selling chocolates or magazines for my children’s school, but this time was different. “Would you volunteer a few hours of your time at our casino fundraiser?” the letter asked. Only two nights of parent volunteers at a local casino and our school could earn about $40,000 towards computer equipment or playground upgrades.
For discussion
1. What have been some of the more effective and less effective ways that you have heard Scripture read during worship? What are the advantages and disadvantages of reading longer passages? What are the advantages and disadvantages of using a wide variety of people in reading Scripture?
Making the Word in worship come alive
Worshippers at the Zion Church of the Messiah near Gabarone, Botswana, are asked to read Scripture “on the spot,” according to photographer Dan Dyck.
How much of your worship service is spent reading and hearing Scripture? 10 percent? 15 percent? More? Less?
For discussion
1. How does your congregation commemorate the pain of the cross and celebrate the joy of Easter? What do you find most meaningful? Peter J. Dyck describes a papier-maché drama that he experienced in Poland. How would that drama be received at your church?
Victory through Christ
The late Peter J. Dyck
“Thanks be to God, who gives us the victory through our Lord Jesus Christ”
(Paul, in I Corinthians 15:57).
Easter is the most joyous holiday on our calendar. Nature decorates the landscape with colourful flowers, birds sing and women display their new dresses. The cynics say it is only an annual spring fashion show.
On the road to Emmaus
“Supper at Emmaus” by Caravaggio (1601). National Gallery of London, England.
On that same day two of them were going to a village called Emmaus, about 11 kilometres from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them, but they were kept from recognizing him.
For discussion
1. How are country churches different from city churches? Do you agree with Phil Wagler that country churches are more traditional? What are the advantages of living in the city or living in the country? What might make a large urban church more attractive than a small rural one?
Pastoring the flock out along the fenceline
There I was, the country-bumpkin pastor amidst all the really important people at the National Prayer Breakfast in Ottawa. Such an event is quite the shindig for someone from the sticks. Being asked where you’re from and having to “get them there from here” is quite humorous. Most people gauge where you’re from based on proximity to a major urban centre.
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