Ross T. Bender
Ross T. Bender, dean emeritus of Associated Mennonite Biblical Seminary, died late Thursday, April 21, in Goshen, Ind. In his 81 years of life, he devoted himself to service and leadership in the Mennonite church, including congregational, denominational and global ministries.
1. How are conflicts in the faith community different from those in other organizations? Do you think such conflicts show a lack of a caring community? What is the most important thing we can do to reduce such conflicts?
While the church may try to keep conflicts from becoming ‘messy and public,’ that doesn’t mean they aren’t messy and private.
Pastor Epp (a pseudonym), finding himself in conflict with his church board, became increasingly depressed. Sharing his emotional ill health with the board, they arrived at a compromise about the number of times he should preach. Or so he thought.
1. What aid agencies do the people of your congregation support? Do Mennonites in Canada see Mennonite Central Committee (MCC) as primary or just one of many agencies? How strong is the connection between MCC and the people in the pew? Does your congregation distinguish between the work of your provincial organization and the national or international parts of MCC?
I grew up with the admonition, “self-praise stinks,” a phrase best expressed in the Pennsylvania-German dialect. During my years as executive secretary of Mennonite Central Committee (MCC) from 1985-96, I was reluctant to be too overtly enthusiastic about this well-regarded service ministry. I also believe in the imperative of personal and organizational self-criticism.
Canadian Mennonite has dedicated significant analysis to the Mennonite Central Committee (MCC) Wineskins process (Dick Benner’s Nov.
Keynote speaker Sue Johnson: “We are designed to live in community and in close relationships.”
MRI imaging of the brain shows that interpersonal relationships have a measurable impact on brain activity: James Coan.
It is good for us to live in community. It is exhausting for us to live in isolation from each other: Early
“We have cracked the code of love,” announced Sue Johnson, EdD, author of Hold Me Tight to 1,200 people attending “Conversations on Attachment – Integrating the Science of Love and Spirituality,” a three-day conference held Mar. 31-Apr. 2 at Eastern Mennonite University.
Hilda Epp, holds a blanket symbolizing the exposure to new diseases (small pox, tuberculosis, measles) that arrived with the European settlers on Turtle Island—an aboriginal term for North America—as Diane Tiessen looks on. On the far left is Denise Bartel and on the far right is Eve Klassen. (Photo by Dick Benner)
Early relationships between European settlers and aboriginals were characterized by cooperation and interdependence, John Bartel, a farmer from Drake, Sask., and a member of Mennonite Church Saskatchewan’s Ministries Commission, told a crowd of 75 huddled on 12 blankets representing Turtle Island—an aboriginal term for Nort
One of the issues is the cutting of $7 million in renewed CIDA funding to Kairos of which Mennonite Central Committee is a member
It’s election time in Canada once again. You might be wondering if this election really matters, or if your vote can really make a difference.
1. How was your spirituality formed as you grew up? In what ways has Mennonite spirituality been changing?
2. Do you feel that you encounter God through your current spiritual practice? How important is it for our congregations to work at renewing spirituality? Is this best done individually or as communities? How can we best work at renewal?
Ray Martin, left, and Scott Brubacher-Zehr, centre, listen to a presentation by Arnold Snyder, retiring Conrad Grebel University College history of theology professor, on the history of Anabaptist-Mennonite spiritual formation beliefs and practices.
Over thirty pastors and lay people gathered earlier this year to hear Arnold Snyder, retiring Conrad Grebel University College professor of history, give two two-hour long lectures on Anabaptist-Mennonite spiritual formation in a historical perspective.
Books
However difficult this book is to read, Dawn Ruth Nelson has done the church a significant service in her study. Her effort to both diagnose the malaise in North American Mennonite spirituality and propose remedial measures suffers from a poor choice of title and could have benefited from tighter editing.
Growing up in a family with an Evangelical Mennonite bent meant that I early on learned about going to church. While we had prayers at meals, bedtime and on special occasions—like going on a trip or during sickness—we did not have a regular devotional life at home.
‘Kingdom spirituality’ is well suited to Mennonites. This is the ‘give me something to do for God’ spirituality that goes on peace marches, works with Mennonite Disaster Service, sits at the quilting frame or helps with building projects like the one at Silver Lake Mennonite Camp, Ont., pictured.
God is a living God who encounters us in our daily lives.” So said Arnold Snyder, professor of history at Conrad Grebel University College, Waterloo, Ont., during a Reformation Sunday sermon last fall at Wilmot Mennonite Church, New Hamburg.
In addition to the usual Assembly 2011 activities, local organizers have planned a number of tours of Waterloo Region, including:
A 1797 Conestoga wagon, refitted with rubber tires, travels from Lancaster, Pa., to Kitchener-Waterloo, Ont., in 1952 to mark the centennial of Waterloo County. (File photo by David Hunsberger, Mennonite Archives of Ontario)
A cairn erected at The First Mennonite Church in Vineland in 1986 marks the bicentennial celebrations of the Mennonites’ arrival in Canada. (www.gameo.org photo)
The homestead of Daniel and Veronica (Schneider) Martin (married April 8, 1823) at Wagner's Corners (on the west side of Weber St.) in what is now the north end of Waterloo, Ont. (Mennonite Archives of Ontario photo)
Russian Mennonite immigrants walking up Erb St. in Waterloo, Ont., from the railway siding in downtown Waterloo toward Erb St. Mennonite Church, in 1924. (Mennonite Archives of Ontario photo)
It is 1786. The first Swiss Mennonites have just arrived in Ontario, having travelled from Pennsylvania in Conestoga wagons. They crossed the mighty Niagara River by taking the wheels off their wagons, sealing the wagon boxes to make boats, and then floating across. Cattle and horses swam.
Jeff and Tany Warkentin, formerly of Leamington, Ont., Springridge, Alta., and Winnipeg, Man., have three small children. Their assignment is scheduled to end this year.
Jeff Warkentin, Mennonite Church Canada worker in Burkina Faso, West Africa, has sent out a prayer appeal
1. When did your congregation first have a woman preach a sermon or first have a woman pastor? How open was the congregation to this change? Were there surprises in who resisted? How has the attitude toward women pastors changed since the 1970s?
Martha Smith Good, left, talks with Johanna Wall, pastor of the now-closed Warden Woods Church, Scarborough, Ont., in June 2009.
Throughout her childhood and youth Martha Smith Good believed her conservative Swiss Markham-Waterloo Mennonite church north of Toronto was all about rules and regulations. “In my spirit/soul I knew there was something more, and I wanted to find that,” she says.
Erin Morash pastors at Trinity Mennonite Church in Mather and Crystal City Mennonite, rural Manitoba congregations 20 minutes apart.
It was the simple yet profound welcome she received as a stranger in a Mennonite church that made all the difference to Erin Morash, who says she grew up in “an extraordinarily secular family.”
Emily Toews, left, pastor of North Star Mennonite Church, Drake, Sask., colours alongside the children attending the church’s Vacation Bible School last summer.
Recently ordained, Emily Toews—at 35—is the youngest female lead pastor in Mennonite Church Saskatchewan. She has served for four years at North Star Mennonite Church in Drake, and clearly enjoys her work.
Donita and Tim Wiebe-Neufeld are ordained in May 2006 by Jim Shantz, Mennonite Church Alberta conference minister.
As far as I know, I’m the only one. I’m the only home-grown Alberta woman who left the province, studied in Mennonite institutions, and is a pastor back here. Friends in other provinces wondered, “Why go back?” They knew Alberta’s redneck reputation. Happily, stereotypes are never the whole truth and sometimes they are lies.
Wilf Dueck, moderator of First Mennonite Church, Burns Lake, B.C., presents Pastor Eve Isaak with flowers and an education bursary from the congregation at her ordination service last June.
Growing up in a very conservative Old Colony Mennonite home in the 1950s and ’60s, I soon learned that education was not encouraged. Church was meant only to attend. I was to keep anything I heard or learned to myself; the men would sort out what needed to be sorted out. My place was to marry, have children and submit unconditionally to my husband, to leadership and to authority.
Canadian Mennonite profiles the inspiring stories of women pastors from each of Mennonite Church Canada’s five area churches, beginning with Eve Isaak from British Columbia and working east to Martha Smith Good in Ontario.
