Congregational giving is up, so why are donations to area and national church bodies falling?
What started out as a small Saskatchewan church’s 2008 resolution to take acts of peace public has become a fairly widespread Canadian campaign with people all over the world getting on board.
After leading three study sessions on Colossians 3:15-17, the Bible theme text for Assembly 2010—Reclaiming Jesus: Gladly Wear the Name—retiring general secretary Robert J.
Mennonite Central Committee (MCC) is changing how it does its work, but not the work itself.
1. How much does your congregation support Mennonite Central Committee (MCC)? Has this changed over the years? What MCC projects have you participated in? How satisfied are the people of your congregation with the mission and program emphases of MCC?
Here are multiple stories of how Mennonite Central Committee (MCC) began. One tells of Clayton Kratz, a young man who went to Russia, Ukraine and Turkey, to attempt to distribute aid to starving people in 1920, but disappeared and was never found.
Another details how Mennonites worked with the U.S. government to finally deliver relief supplies beginning in 1922.
1. Dick Benner writes that, “in Latino culture, time is not a commodity, but a gift to be enjoyed.” What experiences have you had with cultures that have a similar attitude towards time? Why do North Americans have trouble embracing this relaxed attitude about time? What is the relationship between the North American view of success and its view of time?
With an office in Edmonton, Alta., Dave Hubert, who founded Canadian Peacemakers International (CPI) in 1997 following a 23-year career in post-secondary education (including eight years as college president) and 10 years with Mennonite Central Committee (MCC), is working with several partners in addressing poverty issues in Third World countries, particularly in Central America.
Members of the 11 families, gathered under a palm-laden, balloon-decorated pavilion, listen intently during the June 5 ceremonies giving them possession of their new homes.
Clinging to the hillside of their newly created village are nine of the 11 new homes dedicated and moved into during the weekend of June 5-6, a project of Canadian Peacemakers International (CPI).
Horacio Cardenes, 36, grins from ear to ear. His is one of 11 peasant families in a rural hillside village in northern Honduras that has just taken title to their first real house—a cement-block, two-bedroom abode that is, in his eyes, a mansion compared to what they now live in.
1. What experiences have you or your congregation had in sponsoring refugees? What have been the most challenging and rewarding parts? What motivates a congregation to sponsor a refugee family?
Mennonite Central Committee (MCC) Ontario assists refugees who have suffered persecution, violence and human rights abuses to resettle in Canada through partnerships with churches and other constituencies.
A new Immigration Act for Canada in 1976 included a provision for private sponsorship of refugees. A Mennonite Member of Parliament, Jake Epp from Steinbach, Man., had been advocating this option in order for church and community groups—the private sector—to become involved in settling people in Canada.
Inspired by Western Canada’s prairie landscape and the ever-changing light in the sky there, Chai Bouphaphanh spends his leisure time exploring his surroundings through the lens of a camera. His most recent success is having a photograph that he entered in a contest selected for the National Geographic collection of photographs.
For Serge Kaptegaine, the opening ceremonies for Ref-Nyota, a new business venture that promotes the skills and talents of refugees, was an answer to prayer. The event was held at Le Centre Culturel Franco-Manitobain, Winnipeg, on April 23.
After welcoming us into her new home, Suad Saidam promptly excuses herself, re-emerging with ice-cold water bottles on a silver tray. In Arab cultures, guests are always served refreshments in this way, one of the many hallmarks of their unending hospitality.
1. What is the relationship between the Mennonite Brethren and Mennonite Church Canada congregations in your community? Do you agree that the relationship between the MBs and other Mennonites has changed over the years from one of tension to cooperation?
Among the 2010 recipients of the Order of Manitoba, the province’s highest honour, is Bert Loewen, a member of the Mennonite Brethren Church. The announcement was made on May 12 by Lieutenant-Governor Philip Lee. Loewen played a vital role in the establishment of the Canadian Foodgrains Bank and was its first executive director.
On a tour in Ukraine in October 2006, Gert and Katherine Martens experienced an emotional moment when a farmer in Oktaybreskoe removed a few planks from his wall and uncovered the tombstone of Jacob D. and Wilhelmine Reimer. It didn’t take them long to decipher the deep etching on the large granite stone and realize it was Gert’s great-great-grandparents.
This year the Mennonite Brethren Church is celebrating its 150th anniversary with a week-long celebration in B.C. in July. What have the MBs contributed to the wider Mennonite community during the past century-and-a-half? What has been its relationship to Mennonite Church Canada, or to the General Conference Mennonite Church, which also began in 1860?
While Will Braun applauds Mennonite Central Committee (MCC) for its commitment to shrink its carbon footprint by 20 percent over the next 10 years, he wonders whether it is just “belt-tightening” or setting a new environmental paradigm, whether it is “leading or following.”
It is becoming undeniably clear that western civilization has entered a post-Christian age.
Whereas Christians once believed the world would eventually be brought within the expanding empire of Christendom, it is now obvious this will never happen. To the contrary, Christendom has been losing its influence on western culture for several hundred years.
Anabaptism has been around for almost 500 years. For much of that time, it has been clothed in Mennonite and Amish traditions and culture. But what does it look like without Mennonite and Amish clothing? That’s what Stuart Murray wondered. The result is The Naked Anabaptist: The Bare Essentials Of A Radical Faith (Herald Press).
No, it’s not what you might be thinking—nobody is nude. At least, not literally, although more than 300 people have joined the Naked Anabaptist group on the Facebook social media site to metaphorically explore what it means to strip down to the bare essentials of the Anabaptist faith.