Marlene Epp teaches History and Peace & Conflict Studies and is director of Mennonite Studies at Conrad Grebel University College at the University of Waterloo.Among other things, she teaches a course on “Food, Culture, and History.” This article is based on a talk at the 37th annual Kitchener-Waterloo Inter-faith Community Prayer Breakfast, May 9, 2012.
When a Belgian school inspector needed to recruit singers for the 1958 World’s Fair in Brussels, he entrusted the task to two missionary women, one of whom was Lodema Short. Short served from 1947-1981with Congo Inland Mission, now Africa Inter-Mennonite Mission (AIMM).
The Chorale Grand Tam-Tam (Big Drum Choir) walked nearly 100 miles to participate in the centennial celebrations of the Communauté Mennonite au Congo (Mennonite Community in Congo) July 16-22.
Fifty-some young musicians walked nearly 100 miles carrying their drums, luggage and a few babies to attend the centennial celebration of Communauté Mennonite au Congo—CMCO (Mennonite Community in Congo), July 16-22.
When Bob Lovelace, a chief of the Ardoch Algonquin of Northeastern Ontario, wrote about his people’s struggle over uranium exploration on their land, he did so from a Canadian maximum security prison. To protect their traditional territories from uranium exploration, the Ardoch Algonquin had set up roadblocks.
Mennonite women in Canada have sown seeds of peace while they sewed blankets for relief, and they celebrated 60 years of service on July 14 when 130 women gathered for the women’s luncheon at Mennonite Church Canada’s annual Assembly.
Many people remark that it’s difficult to get young adults interested and involved in church. But that wasn’t the case for the 44 registered young adults at the 2012 Mennonite Church Canada Assembly.
Kristina Toews, a youth leader from Eben-Ezer Mennonite Church in Abbotsford and a delegate, is very involved in the local, national, and global church.
Film has become the most important entertainment medium of this time and can shed light on scripture, said Vic Thiessen, Chief Administrative Officer at Mennonite Church Canada, in his workshop, “From the Prince of Egypt to Batman: Can Film Illuminate Scripture.” Thiessen said film can allow us to see biblical stories and themes in new ways and showed clips from The Prince of Egypt and The Las
The Bible was primarily written for the damned, proclaimed Gareth Brandt provocatively during a roving workshop called, “Word on the Street” on Friday afternoon. The nine participants went on an urban hiking and public transportation adventure around Vancouver to read Bible verses and tour around the city.
She wept as she told her gripping story of being criminalized by the Canadian government for exercising her indigenous rights to fish from the Fraser River. And she drummed a prayer for “indigenous” Mennonites attending the overflow “Sacred Scripture in Invaded Space” Assembly workshop as she appealed for help in fighting a lonely battle in the courts for the past decade.
Jesus plays the role of scapegoat so that we don’t have to hate, kill and blame each other for those sins, observed Rose Graber in discussing the “Three Views of the Atonement” workshop led by April Yamasaki. The workshop focused on Christ-the-Victor, Substitutionary and Moral Influence categories developed by biblical scholars over the ages.
Randy Wiebe, Mennonite Church Canada’s CFO, reported to delegates at Assembly 2012 that while total revenues increased by $55,000 over the previous year, the fiscal year ending Jan. 31, 2012 still ended with a $129,000 deficit. Wiebe showed the continuing downward trend since 2004, and warned that increasing or even maintaining current programming is not possible over the long term.
Brander McDonald, MCBC Indigenous Relations Coordinator, plays a West Coast native lullaby to say welcome to the natives on whose land the assembly was held.
The “Dust on the Bible” band—(l-r) Chad Miller (Associate Pastor at Foothills Mennonite, Calgary), Doug Klassen (Senior Pastor at Foothills), Jerry Buhler (MC Saskatchewan Conference Minister), and Joanna and Andrew Reesor-McDowell (Hagerman Mennonite, Toronto)—play the bluegrass classic, “Dust on the Bible.”
Participants of a humorous skit describing Korean social rules take a bow at the Friday evening barbecue at MC Canada Assembly 2012 in Vancouver.
Lily Cheung, an assembly volunteer, shepherds participants onto their bus after the Friday evening barbecue.
We know of Jesus writing only once, Tom Yoder Neufeld told the Mennonite Church Canada Assembly gathered here for Sunday morning worship. Urging his listeners to use more than the written word, he recalled the story of the woman adulterer’s accusers fuming while Jesus wrote in the dust on the ground.
Ambroise Kabeya Kanda Mwanda of the Democratic Republic of Congo looks across the Limmat River as it passes through Zurich, Switzerland, where Anabaptist martyr Felix Manz’s death sentence was read on Jan. 5, 1527.
Walking along the bank of the Limmat River, Thioro Bananzoro ponders the challenges Anabaptists have turned into opportunities over the last five centuries.
Because of their belief that everyone was a ‘priest’ in discerning biblical truth as members of the body of Christ, the first Anabaptists of the 16th century were forced to meet in caves, such as this one outside of Zurich, Switzerland. Modern Mennonites frequent the cave in their tours of Europe, such as this group in 2007.
Discernment is a common topic in our congregations these days. We discern a pastoral call, a building program, theology and biblical texts.
For five years I lived and worked in the outskirts of San Salvador, El Salvador, with an organization supporting marginalized families living with HIV/AIDS. Although the agonizing combination of poverty and HIV formed a part of my daily experience, AIDS was not the main epidemic that surrounded my life.