Subversive guest

After seminar leader Chris Lenshyn began his post-Christian landscape session by reading chapter 1 of Daniel, he invited participants—48 adults and one baby—to gather in twos to converse about this story of young exiles living out their faith in a foreign land.

‘They will know we are Christians by our love’

During the 2013-14 academic year, Eastern Mennonite University (EMU) was engaged in intense conversations on and off campus regarding its hiring policy concerning individuals in covenanted same-sex relationships. Research professor Lisa Schirch sent the following letter to the university’s student newspaper, The Weather Vane, representing some of that conversation.

The truth about sexual abuse will set you free

The pulpit in the Jesuit Saint-Loup church in Namur, the Netherlands. The monumental sculpture, ‘Suffer little children to come unto me’ was made by the Dinant sculptor Benjamin Devigne (1827-94) in 1876.

I came across an editorial by Dick Benner a few months ago and was distressed to read about the late—and highly regarded—John Howard Yoder having sexually violated 80 women “at last count” (“Healing sexual abuse,” Sept. 2, 2013, page 2). This was news to me, as I am relatively new to the Mennonite circle.

Deepening community

Maison de l'Amitie photo

Paul Born

MCC Photo by Nina Linton

“I really do not want more community than we already have at this church,” shared a congregant during a Sunday morning adult Sunday school discussion. “What I like about this church is that no one judges you for not being more involved or attending regularly. If we had more community, people would expect too much from me.”

A time to die

‘End-of-life decisions will be more complicated as time goes on. It will be necessary for the church community to be aware of the complexity of cases and to seek to find appropriate Christians responses to them.’ (Marianne Mellinger)

David Schroeder, professor emeritus of New Testament and philosophy at Canadian Mennonite University, Winnipeg, says that we fail to recognize that death is always with us and every day we are making life-and death-choices.

John Rempel

Marianne Mellinger

Cornelius Woelk

When Susan Griffiths of Winnipeg went to Switzerland a year ago to die by doctor-assisted suicide, it was headline news and re-ignited the debate around end-of-life issues. Responses to her death revealed that we are living in a time of shifting public sentiment when it comes to end-of-life issues, especially concerning euthanasia and assisted suicide.

The shape of church to come?

Do empty churches indicate a lack of faith, or do they need to adapt to different ways of nurturing faith in people both inside and outside their walls? (Photo by Donita Wiebe-Neufeld)

Churches across Canada--including this one in downtown Montreal--are closing for lack of congregants, to be replaced by gyms, spas, restaurants and upscale condos. (Photo by Donita Wiebe-Neufeld)

Darian and Jacob Wiebe-Neufeld, centre, enjoy a game of Sorry! with a couple of regulars at the St. James Drop-in Centre in Montréal. (Photo by Donita Wiebe-Neufeld)

Two staff and a St. James Drop-in Centre member jam in the art room. The artistic and musical talents that were in evidence among the members were amazing. After meeting the people, the idea that anyone from any walk of life can become homeless really sank in. (Photo by Donita Wiebe-Neufeld)

Maison de l’Amitié doesn’t look like much from the outside, but its tiny garden and park benches provide a good place for community members to talk. A Swiss couple who stayed in the student residence for a few nights told director Dora Marie Goulet, “It’s a one star facility, but gets five stars in its connections!” (Photo by Donita Wiebe-Neufeld)

A cross has stood on the top of Mount Royal in Montréal since 1643 as a lasting reminder of God’s grace when a flood was averted. The cross standing there today is brilliantly lit every night and can be seen for miles. (Photo by Donita Wiebe-Neufeld)

Donita Wiebe-Neufeld

The skyline is liberally punctuated with steeples, but they loom like tombstones over the churches of Montréal. The beautiful buildings are mostly dead on Sundays, and I wonder where the church has gone.

For discussion: I was in prison

1. What experiences have you had with prison visitation or helping someone with a painful past become settled in Canadian society? What level of acceptance would someone like Jack McKay, the pseudonymous former inmate in this story, find in your community? What social services would there be to help him? What would happen in your congregation if a former sexual offender began attending?


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