Maya Janzen.
As a kid, I grew up with the ritual of walking to the front of my church and dropping a few coins in the donation box every Sunday. But as I was sitting in church several months ago, a hymn playing on the piano and the offering basket passing through my hands, I realized that I don’t donate to my church.
Vladimir Kozlov of New Life, an MCC partner, distributes relief kits, school kits, comforters and canned meat in Nikopol, Ukraine, on June 21. (MCC photo by Matt Sawatzky)
MCC Ukraine staff Anna Proshak, left, and Olga Litvinenko serve corn grits, rye bread and warm cocoa—a 1920s MCC “relief-kitchen dinner”—at a symbolic picnic on June 16. (MCC photo by Matt Sawatzky)
Mary Raber, left, a Mennonite Mission Network worker in Ukraine; Peter Wolfe of Langley, B.C.; Catherine Enns of Winnipeg; and J Ron Byler, executive director of MCC U.S., read from 1920s testimonies of aid recipients and MCC workers at the picnic in Khortitsa on June 16. Behind them is a memorial to Mennonite victims of Stalin’s repression. (MCC photo by Matt Sawatzky)
Under shade trees in a city park on June 16, about 40 Anabaptists shared a picnic of corn grits, rye bread and warm cocoa.
Pictured from left to right: Darryl Neustaedter Barg; Bruno Cavalca; John Briner, hidden behind the music stand; and Anneli Loepp Thiessen lead the congregation in songs new and old. The other Gathering 2019 worship team members were Moses Falco, Sarah Johnson, Kathy Lumsden and Glenn Sawatzky. (Photo by Jane Grunau)
Many hands were needed to display a 10-metre banner with the theme of Mennonite Church Canada’s Gathering 2019. Witness worker Bock Ki Kim presented it to the assembly as a gift from their Mennonite sisters and brothers in South Korea. Throughout the gathering, attendees wrote their blessings and prayers on the banner. (Photo by Amy Rinner Waddell)
Many hands were needed to display a 10-metre banner with the theme of Mennonite Church Canada’s Gathering 2019. Witness worker Bock Ki Kim presented it to the assembly as a gift from their Mennonite sisters and brothers in South Korea. Throughout the gathering, attendees wrote their blessings and prayers on the banner. (Photo by Amy Rinner Waddell)
During the worship service on July 1, newly installed executive minister Doug Klassen, left, serves communion to Calvin Quan, moderator of MC Canada, and Lee Dyck, moderator of MC British Columbia. (Photo by Jane Grunau)
At the Xáy:tem Longhouse Interpretive Centre in Mission (Hatzic), B.C., tour members enter the replica of a pit house, a traditional dwelling of local Indigenous people. The bus excursion took visitors along the Fraser River, where Indigenous tour guide Sonny McHalsie (Naxaxalhts’i) identified traditional territories of the Stó:lō Nation. Visitors also had a brief visit at the former St. Mary’s Residential School. (Photo by Virginia A. Hostetler)
Four youths and an equal number of leaders went on retreat at Camp Squeah in Hope, B.C., during Mennonite Church Canada’s nationwide Gathering 2019. Pictured in front: Rachel Onsorge, a young adult leader from B.C.; and back row from left to right: Liam Kachkar, a young adult leader from Alberta; Sara Ehling and Christine Lee, youth from B.C.; Mike Wiebe, a Canadian Mennonite University representative from Manitoba; Mykayla Turner, a Conrad Grebel University College representative from Ontario; Aidan Morton Ninomiya, a youth from Ontario; and Caleb Friesen Epp, a youth from Manitoba. (Photo courtesy of Liam Kachkar)
Mike Wiebe, left, a youth leader at the Gathering 2019 youth retreat, and youth participant Aidan Morton Ninomiya of Ontario make a fire for the others to enjoy at Camp Squeah. (Photo courtesy of Liam Kachkar)
An intergenerational crokinole tournament on the evening of June 28 pitted 48 participants against each other for a time of fun. Teams played on 10 boards custom-made by Christopher Epp, Andrew Kornelson and Darnell Barkman of Yarrow (B.C.) Mennonite Church. Three boards, embellished with the MC Canada logo, were sold in a silent auction and raised $700 towards the work of Mennonite Partners in China. (Photo by June Miller)
“Sing a new church into being,” sang the 300-plus people gathered for the first nationwide meeting of Mennonite Church Canada since its restructuring in 2017. Behind the blended voices was the vision, “Igniting the imagination of the church,” the theme of Gathering 2019, held in Abbotsford, B.C., from June 28 to July 1.
Group photo from a picnic held at Willowgrove Camp in August 1979. Harriet Dick is pictured front left. (Photo courtesy of Harriet Dick)
Harriet Dick, back right, and son Alan, back left, host a refugee family in the Dicks’ backyard in Toronto. (Photo courtesy of Harriet Dick)
A Vietnamese couple’s wedding in 1983, to which Nicholas and Harriet Dick were invited, a signal of their ongoing friendship. The Dicks played a big role in further refugee efforts, including helping to settle a very large extended family of Kosovars. (Photo courtesy of Harriet Dick)
A horse-and-wagon ride at Willowgrove Camp in August 1979. (Photo courtesy of Harriet Dick)
Toronto United Mennonite Church was the first church in Canada to receive privately sponsored “boat people” who were fleeing Vietnam and Laos during the chaos of the Vietnam War.
Photo © istock.com/ninamalyna
“O God, from my youth you have taught me, and I still proclaim your wondrous deeds. So even to old age and grey hairs, O God, do not forsake me, until I proclaim your might to all the generations to come” (Psalm 71:17-18).
I have grey hair; this is where life has placed me. I am getting older.
A Mennonite church in Ontario recently finished a six-week adult and youth Sunday school series entitled “The opioid crisis: Understanding addiction as a disease.” The six sessions were packed. (Photo © istock.com/wildpixel)
The language is stark: crisis, epidemic, tragedy. The facts are startling. According to a Government of Canada website, opioid-related overdose has become the No. 1 cause of death for people under 50. In 2016, there were 3,017 such deaths in Canada; in 2017, there were 4,034; and in the first nine months of 2018, there were 3,286.
Photo: © istock.com/seventyfour
Photo: © istock.com/bernardbodo
“I love my church. It is very important to me, but you won’t be seeing me on Sunday morning as often,” Cara Baergen told her congregation in a sermon preached at Edmonton’s First Mennonite Church this spring.
Detail from a window in St. Etheldreda’s Church in London, England, showing Jesus’ Ascension. (Lawrence OP photo [Creative Commons licence BY-NC-ND 2.0])
Preached at Waterloo North Mennonite Church, Waterloo, Ont., on Ascension Sunday, 2018. Based on Luke 24:44-53, Acts 1:1-11, and Ephesians 1:15-23
One of Holyrood’s music teams. Pictured from left to right: Cajetan Ngede, Gordon Baergen and Dorathy Chokpelleh. (Photo by Helena Ball)
Holyrood Mennonite Church’s puppeteers, pictured left to right: Pastor Werner De Jong, Helena Chokpelleh, Zach Chokpelleh and Joanne De Jong. (Photo by Helena Ball)
Near the beginning of J.R.R. Tolkien’s Lord of the Rings trilogy, Frodo speaks memorable words to his fellow hobbit Sam about the adventure that lies before them: “It’s a dangerous business, Frodo, going out your door.
MCC representative Victor Neumann, second from left, in Songkhla, Thailand, with Vietnamese Boat People. Mothers of the pictured children were abducted by pirates. In response to the refugee crisis following the end of the Vietnam War, in 1979, MCC was the first agency to sign a private sponsorship agreement with the Government of Canada, leading hundreds of Mennonite and Brethren in Christ churches in Canada to sponsor and resettle thousands of refugees across the country. (All photos courtesy of MCC)
More than 12,500 refugees have been resettled in Canada by Mennonite Central Committee (MCC) since it negotiated an agreement with the government on March 5, 1979. This historic agreement established the framework for private agencies to sponsor more than 327,000 refugees for resettlement in Canada in the last 40 years.
The roundabout on South Clearbrook Road in Abbotsford, B.C., features a giant raspberry sculpture, symbolic of the agricultural heritage of the area. In the background is the Mennonite Heritage Museum. (Photo by Amy Dueckman)
Camp Squeah, MC B.C.’s church camp near Hope, is a place of refuge for children and families. (Photo by Amy Dueckman)
Washington state’s Mount Baker looms over the Fraser Valley in southern B.C. (Photo by Amy Dueckman)
The first West Abbotsford Mennonite Church building. It merged with Wellspring Christian Fellowship in 2008 and became Level Ground Mennonite Church. (Mennonite Heritage Museum photo)
The raspberry capital of Canada, the most charitable city in Canada, the Bible Belt of Canada. These terms have all been used to describe Abbotsford, the site of Mennonite Church Canada’s Gathering 2019, to be held from June 28 to July 1. Nestled in the scenic Fraser Valley just over the border from Washington state, Abbotsford is a growing community known as the “city in the country.”
(Photo: ‘Summer on Manitoulin 2006 no. 1’ by Ross W. Muir, Mennopix)
(Mennopix photo by Ross W. Muir)
(Mennopix photo by Ross W. Muir)
(Photo by Ross W. Muir)
God’s creation is now facing unprecedented destruction brought on by human activity. Attentive hunters know this just as well as vegan environmentalists.
“We are a mystery to ourselves, a bundle of contradictions. We are inherently prone to self-deception, particularly when it comes to justifying our own behaviours and assumptions. We are not nearly as pure or virtuous as we imagine ourselves to be. We are, each one of us, capable of beautiful and terrible things. We are human beings.” (Photo © istock.com/fotogeng)
Something needs to be done about all the hate in the world.
This morning I encountered no fewer than three pieces of media expressing incredulity that the internet seems not to have transformed humanity into an oasis of harmony and mutual understanding, but has, instead, degenerated into a cesspool of anger and ignorance.
photo: © istock.com/Shaiith
There is an old story that when Michelangelo was painting the ceiling of the Sistine Chapel, Pope Julius would come by to yell up at him in the scaffolding, “When will my ceiling be ready?” Michelangelo would grit his teeth and mutter, “When it is finished.”
Some members of the seventh Mennonite World Conference Presidium, held in Kitchener, Ont., from Aug. 1 to 7, 1962. Pictured from left to right: Paul Showalter of Germany; Hendrik W. Meihuizen of the Netherlands; Erland Waltner of Elkhart, Ind.; Peter Wiens of Paraguay; Harold S. Bender of Goshen, Ind.; and Jesse B. Martin of Kitchener. (David L. Hunsberger / Mennonite Archives of Ontario photo)
Harold S. Bender of Goshen, Ind., speaking at the Church and State study event, which he chaired. The event, held in 1957 at Chicago Temple Methodist Church, was sponsored by the Mennonite Central Committee Peace Section. (The Canadian Mennonite / Mennonite Archives of Ontario photo )
H.G. Mannhardt was a Mennonite pastor and writer in northeastern Germany during the First World War. He espoused the values of German nationalism and exceptionalism that were prevalent in his day. (Mennonite Library and Archives/Bethel College)
H.G. Mannhardt was a Mennonite pastor and writer in northeastern Germany during the First World War. He espoused the values of German nationalism and exceptionalism that were prevalent in his day. (Photo: Mennonite Library and Archives / Bethel College)
As a minister of the Mennonite church in Danzig (now Gdansk, Poland), Hermann Gottlieb Mannhardt knew how to challenge and encourage his congregants in matters of faith and moral conduct. He also knew how to energize a crowd in matters related to politics and patriotism.
Colombian countryside where FARC guerrillas and the military fought for control before the peace accords were signed. (Photo by Brenda Jewitt)
Congress building in Bogotá, where the peace accords were approved. (Photo by Brenda Jewitt)
Presidential Palace, Bogotá, Colombia. (Photo by Brenda Jewitt)
The learning tour members stand for prayer with Robert J. Suderman, in the blue plaid shirt, and two FARC members, Andres Camilo and Jorge Ernesto (no last names), to his left. (Photo courtesy of Robert J. Suderman)
Len Jewitt hugs FARC member Andres Camilo, at left, while learning tour member Isaias Rodriquez, back to camera, speaks with Jorge Ernesto, another FARC member. (Photo courtesy of Robert J. Suderman)
There we were, standing in a prayer circle holding hands. While not really that unusual, what was extraordinary was that some of the hands we were holding were likely bloody. They were the hands of guerrillas—high-ranking, long-time members of the Revolutionary Armed Forces of Colombia (FARC).
‘Nativity’ (detail), © by Brian T. Kershisnik, 2006. Used by permission.
Susanne Guenther Loewen
The Christ Child has arrived. We’ve waited through four weeks of Advent to light that fifth candle, the Christ candle, symbolizing the presence of Christ in our midst. And we feel ready to welcome this baby with open arms. Don’t we?
Artwork by Merle Yin, grade 11, Mennonite Collegiate Institute
Artwork by Celena Harder, grade 10, Mennonite Collegiate Institute
Artwork by Christy Zhang, grade 12, Mennonite Collegiate Institute
Artwork by Erynn Heinrichs, grade 12, Mennonite Collegiate Institute
Artwork by Autumn Wieler, grade 11, Mennonite Collegiate Institute
Artwork by Julia Suderman, grade 10, Mennonite Collegiate Institute
Artwork by Karly Wiebe, grade 12, Mennonite Collegiate Institute
Artwork by Taya Friesen, grade 12, Mennonite Collegiate Institute
‘Midnight on ocean’ by Shirley Zhang, grade 12, Rockway Mennonite Collegiate
"Into the woods"by Vivian Chau, grade 11, Rockway Mennonite Collegiate
From the moment we learned I was pregnant, the baby we longed for was continually on my mind. What would it look like? What kind of personality would it have? How would this baby change our life? I was truly “expecting.” Expectant waiting with our baby in mind transformed not just me and my husband, but our whole extended family.
Artwork by Emma Unger, Grade 11, Mennonite Collegiate Institute
God of grace, today we pray for peace for the City of Bethlehem.
It has had more than its share of conflict,
as it has changed from a sleepy little town to a bustling city
that is visited by millions each year.
Lord, you know the walls that separate people in Bethlehem:
walls of concrete, walls of prejudice, walls of hatred,
‘Joshua passing the River Jordan with the Ark’ (detail), by Benjamin West
‘Moses shown the Promised Land,’ by Benjamin West.
We are daily awash in choices and opportunities, and many of us are affluent enough to be able to choose among many options. Many of us make many choices even before we get out the door in the morning. Our stomachs are full, we live in fine houses, our income and assets have grown, our retirement funds are increasing, and our possessions keep multiplying.
‘Potiphar’s wife displays Joseph’s garment,’ by Lucas van Leyden (circa 1512). Notice in the window in the top left corner Joseph can be seen being taken to prison. (Google Art Project)
‘David and Jonathan’ by Harmensz van Rijn Rembrandt. (Google Art Project)
The Bible is full of stories about people, real people with bodies and minds, and with an array of experiences, relationships and emotions. How odd, then, that we so often turn to the Bible as little more than an instruction manual for communal and personal life.
The first issue of the Canadian Mennonite Reporter, August 3, 1971. (Canadian Mennonite file photo)
The first issue of The Canadian Mennonite, July 3, 1953. (Canadian Mennonite file photo)
Frank H. Epp works on The Canadian Mennonite on a manual typewriter in the 1950s. Notice the landline telephone on the wall in the background. (Mennonite Archives of Ontario photo)
Frank H. Epp served as editor of The Canadian Mennonite from 1953 to 1967 and Mennonite Reporter from 1971 to 1973. (Canadian Mennonite file photo)
Larry Kehler served as editor of The Canadian Mennonite from 1967 to 1971. (Canadian Mennonite file photo)
Karen Bowman works on a photo-typesetter. Between 1971 and 1988 stories were typed on this machine and strips of copy were literally cut and pasted into position on the layout sheets. (Canadian Mennonite file photo)
Editor Dave Kroeker gets in close to correct a typo in 1973. (Canadian Mennonite file photo)
Mennonite Reporter staff circa 1990 include, from left to right: Karen Bowman, office and circulation manager; Ron Rempel, editor; Margaret Loewen Reimer, associate editor; and Ferne Burkhardt, editorial and production assistant. (Canadian Mennonite file photo)
The first issue of Canadian Mennonite, September 15, 1997. (Canadian Mennonite file photo)
Clockwise from front right: editor/publisher Tim Miller Dyck; editorial assistant Barb Draper; managing editor Margaret Loewen Reimer; office manager Natasha Krahn; and ad sales rep Barb Burkholder. (2004 Canadian Mennonite file photo)
Canadian Mennonite magazine in its first year of the 2007 redesign. (Canadian Mennonite file photo)
In March 2009, board chair Larry Cornies (left) thanked outgoing editor/publisher Tim Miller Dyck and presented him with one of the six bound volumes of Canadian Mennonite that he helped to create. (Canadian Mennonite file photo)
Dick Benner, left, was editor/publisher of Canadian Mennonite from 2009 until 2017. Virginia A. Hostetler has served as executive editor from 2017 until the present. (Canadian Mennonite file photo)
This month marks the 65th anniversary of English-language magazine publishing for Mennonites in Canada.
Photo courtesy of Henry Neufeld
Henry Neufeld’s first classroom in Pauingassi in 1956. (Photo courtesy of Henry Neufeld)
In northern Manitoba, winter travel in the 1960s was by snowmobile and summer travel was by boat. This early snowmobile was made by Ingham Brothers of Lanigan, Sask. The seat and steering at the front were connected to the frame and motor at the back by hinges on the runners. It was propelled by a metal cleat track. (Photo courtesy of Henry Neufeld)
Elna and Henry Neufeld are pictured in front of the Moose Lake School in 1952. (Photo courtesy of Henry Neufeld)
Henry Neufeld learned to fly this two-seater ‘bush plane,’ obtained in 1961 by the Mennonite Pioneer Mission. (Photo courtesy of Henry Neufeld)
“Never a teacher,” I declared from the time I was in public school, growing up in the Leamington district of southwestern Ontario.
‘A politics of tending is centred on shared practices, habits and memories that define a place and community in its particularity, and describe how that community will negotiate its future,’ writes Anika Reynar. (Photo © istock.com/baks)
In the midst of significant structural change in Mennonite Church Canada, a group of Canadian Mennonite University students came together in December 2015 around the question, “Do young people care about the future of the church?” This initial gathering generated surprising energy among the participants.
‘Grace’ by Eric Enstrom (public domain)
Rembrandt’s ‘The Mennonite Preacher Anslo and His Wife’ (public domain)
“You . . . were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people” (Ephesians 1:13-14, NRSV).
