Feature
Error message
Deprecated function: Function create_function() is deprecated in eval() (line 1 of /home/canadianmenno/public_html/modules/php/php.module(80) : eval()'d code).
Some members of the seventh Mennonite World Conference Presidium, held in Kitchener, Ont., from Aug. 1 to 7, 1962. Pictured from left to right: Paul Showalter of Germany; Hendrik W. Meihuizen of the Netherlands; Erland Waltner of Elkhart, Ind.; Peter Wiens of Paraguay; Harold S. Bender of Goshen, Ind.; and Jesse B. Martin of Kitchener. (David L. Hunsberger / Mennonite Archives of Ontario photo)
Harold S. Bender of Goshen, Ind., speaking at the Church and State study event, which he chaired. The event, held in 1957 at Chicago Temple Methodist Church, was sponsored by the Mennonite Central Committee Peace Section. (The Canadian Mennonite / Mennonite Archives of Ontario photo )
H.G. Mannhardt was a Mennonite pastor and writer in northeastern Germany during the First World War. He espoused the values of German nationalism and exceptionalism that were prevalent in his day. (Mennonite Library and Archives/Bethel College)
H.G. Mannhardt was a Mennonite pastor and writer in northeastern Germany during the First World War. He espoused the values of German nationalism and exceptionalism that were prevalent in his day. (Photo: Mennonite Library and Archives / Bethel College)
As a minister of the Mennonite church in Danzig (now Gdansk, Poland), Hermann Gottlieb Mannhardt knew how to challenge and encourage his congregants in matters of faith and moral conduct. He also knew how to energize a crowd in matters related to politics and patriotism.
Colombian countryside where FARC guerrillas and the military fought for control before the peace accords were signed. (Photo by Brenda Jewitt)
Congress building in Bogotá, where the peace accords were approved. (Photo by Brenda Jewitt)
Presidential Palace, Bogotá, Colombia. (Photo by Brenda Jewitt)
The learning tour members stand for prayer with Robert J. Suderman, in the blue plaid shirt, and two FARC members, Andres Camilo and Jorge Ernesto (no last names), to his left. (Photo courtesy of Robert J. Suderman)
Len Jewitt hugs FARC member Andres Camilo, at left, while learning tour member Isaias Rodriquez, back to camera, speaks with Jorge Ernesto, another FARC member. (Photo courtesy of Robert J. Suderman)
There we were, standing in a prayer circle holding hands. While not really that unusual, what was extraordinary was that some of the hands we were holding were likely bloody. They were the hands of guerrillas—high-ranking, long-time members of the Revolutionary Armed Forces of Colombia (FARC).
‘Nativity’ (detail), © by Brian T. Kershisnik, 2006. Used by permission.
Susanne Guenther Loewen
The Christ Child has arrived. We’ve waited through four weeks of Advent to light that fifth candle, the Christ candle, symbolizing the presence of Christ in our midst. And we feel ready to welcome this baby with open arms. Don’t we?
Artwork by Merle Yin, grade 11, Mennonite Collegiate Institute
Artwork by Celena Harder, grade 10, Mennonite Collegiate Institute
Artwork by Christy Zhang, grade 12, Mennonite Collegiate Institute
Artwork by Erynn Heinrichs, grade 12, Mennonite Collegiate Institute
Artwork by Autumn Wieler, grade 11, Mennonite Collegiate Institute
Artwork by Julia Suderman, grade 10, Mennonite Collegiate Institute
Artwork by Karly Wiebe, grade 12, Mennonite Collegiate Institute
Artwork by Taya Friesen, grade 12, Mennonite Collegiate Institute
‘Midnight on ocean’ by Shirley Zhang, grade 12, Rockway Mennonite Collegiate
"Into the woods"by Vivian Chau, grade 11, Rockway Mennonite Collegiate
From the moment we learned I was pregnant, the baby we longed for was continually on my mind. What would it look like? What kind of personality would it have? How would this baby change our life? I was truly “expecting.” Expectant waiting with our baby in mind transformed not just me and my husband, but our whole extended family.
Artwork by Emma Unger, Grade 11, Mennonite Collegiate Institute
God of grace, today we pray for peace for the City of Bethlehem.
It has had more than its share of conflict,
as it has changed from a sleepy little town to a bustling city
that is visited by millions each year.
Lord, you know the walls that separate people in Bethlehem:
walls of concrete, walls of prejudice, walls of hatred,
‘Joshua passing the River Jordan with the Ark’ (detail), by Benjamin West
‘Moses shown the Promised Land,’ by Benjamin West.
We are daily awash in choices and opportunities, and many of us are affluent enough to be able to choose among many options. Many of us make many choices even before we get out the door in the morning. Our stomachs are full, we live in fine houses, our income and assets have grown, our retirement funds are increasing, and our possessions keep multiplying.
‘Potiphar’s wife displays Joseph’s garment,’ by Lucas van Leyden (circa 1512). Notice in the window in the top left corner Joseph can be seen being taken to prison. (Google Art Project)
‘David and Jonathan’ by Harmensz van Rijn Rembrandt. (Google Art Project)
The Bible is full of stories about people, real people with bodies and minds, and with an array of experiences, relationships and emotions. How odd, then, that we so often turn to the Bible as little more than an instruction manual for communal and personal life.
The first issue of the Canadian Mennonite Reporter, August 3, 1971. (Canadian Mennonite file photo)
The first issue of The Canadian Mennonite, July 3, 1953. (Canadian Mennonite file photo)
Frank H. Epp works on The Canadian Mennonite on a manual typewriter in the 1950s. Notice the landline telephone on the wall in the background. (Mennonite Archives of Ontario photo)
Frank H. Epp served as editor of The Canadian Mennonite from 1953 to 1967 and Mennonite Reporter from 1971 to 1973. (Canadian Mennonite file photo)
Larry Kehler served as editor of The Canadian Mennonite from 1967 to 1971. (Canadian Mennonite file photo)
Karen Bowman works on a photo-typesetter. Between 1971 and 1988 stories were typed on this machine and strips of copy were literally cut and pasted into position on the layout sheets. (Canadian Mennonite file photo)
Editor Dave Kroeker gets in close to correct a typo in 1973. (Canadian Mennonite file photo)
Mennonite Reporter staff circa 1990 include, from left to right: Karen Bowman, office and circulation manager; Ron Rempel, editor; Margaret Loewen Reimer, associate editor; and Ferne Burkhardt, editorial and production assistant. (Canadian Mennonite file photo)
The first issue of Canadian Mennonite, September 15, 1997. (Canadian Mennonite file photo)
Clockwise from front right: editor/publisher Tim Miller Dyck; editorial assistant Barb Draper; managing editor Margaret Loewen Reimer; office manager Natasha Krahn; and ad sales rep Barb Burkholder. (2004 Canadian Mennonite file photo)
Canadian Mennonite magazine in its first year of the 2007 redesign. (Canadian Mennonite file photo)
In March 2009, board chair Larry Cornies (left) thanked outgoing editor/publisher Tim Miller Dyck and presented him with one of the six bound volumes of Canadian Mennonite that he helped to create. (Canadian Mennonite file photo)
Dick Benner, left, was editor/publisher of Canadian Mennonite from 2009 until 2017. Virginia A. Hostetler has served as executive editor from 2017 until the present. (Canadian Mennonite file photo)
This month marks the 65th anniversary of English-language magazine publishing for Mennonites in Canada.
Photo courtesy of Henry Neufeld
Henry Neufeld’s first classroom in Pauingassi in 1956. (Photo courtesy of Henry Neufeld)
In northern Manitoba, winter travel in the 1960s was by snowmobile and summer travel was by boat. This early snowmobile was made by Ingham Brothers of Lanigan, Sask. The seat and steering at the front were connected to the frame and motor at the back by hinges on the runners. It was propelled by a metal cleat track. (Photo courtesy of Henry Neufeld)
Elna and Henry Neufeld are pictured in front of the Moose Lake School in 1952. (Photo courtesy of Henry Neufeld)
Henry Neufeld learned to fly this two-seater ‘bush plane,’ obtained in 1961 by the Mennonite Pioneer Mission. (Photo courtesy of Henry Neufeld)
“Never a teacher,” I declared from the time I was in public school, growing up in the Leamington district of southwestern Ontario.
‘A politics of tending is centred on shared practices, habits and memories that define a place and community in its particularity, and describe how that community will negotiate its future,’ writes Anika Reynar. (Photo © istock.com/baks)
In the midst of significant structural change in Mennonite Church Canada, a group of Canadian Mennonite University students came together in December 2015 around the question, “Do young people care about the future of the church?” This initial gathering generated surprising energy among the participants.
‘Grace’ by Eric Enstrom (public domain)
Rembrandt’s ‘The Mennonite Preacher Anslo and His Wife’ (public domain)
“You . . . were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people” (Ephesians 1:13-14, NRSV).
Maya Morton Ninomiya was baptized in the Saugeen River at Riverstone Retreat Centre near Durham, Ont., in June 2016, by Wendy Janzen and Kevin Derksen, pastors at St. Jacobs Mennonite Church. (Photo by Marcia Shantz)
Kevin Derksen
I was baptized on an Easter Sunday morning, in the midst of a beautiful service celebrating the resurrection of Jesus. By the first rays of morning light, we greeted each other with the familiar refrain, “He is risen!” and “He is risen indeed!” We sang the big, old Easter hymns.
Communion, the Lord’s Supper or Eucharist; whatever the name, it has been an integral part of the Christian faith since its beginnings. (Photo © istock.com/ipggutenbergukltd)
At the Mennonite World Conference assembly in 2015, Mennonites who filled the stadium were invited to celebrate the Eucharist together, regardless of baptism or age. (Dale G. Gehman for MeetingHouse)
“Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood’” (Luke 22:19-20 NRSV).
The church is a community of profound meaning for seniors because it has the capacity to speak to their deep spiritual needs, offering belonging, care and inspiration. (Photo by D. Michael Hostetler)
Many Mennonites have memories of grandmas who, at difficult times, would say, ‘I don’t know how anyone can get through life without faith.’ (Photo © istock.com/myrrha)
I was raised in a family with Scottish Presbyterian roots, where no one talked about faith for fear of being “too religious.” We trusted that seniors had it all figured out and their faith carried them, although we would be stretched to say we understood how.
After serving as interim pastor at Grace Mennonite Church in St. Catharines, Ont., Waldo Pauls ended up staying on as minister for seven years. He is pictured with his wife Pam at their farewell service following Waldo’s retirement in 2014. (Photo by Ernie Janzen)
Pictured from left to right, top row: Claire Ewert-Fisher, David Brubacher, Gerry Binnema, Harold Schegel. Bottom row: Waldo Pauls, Wanda Roth Amstutz and Melissa Miller.
“You don’t go quickly from Egypt to the Promised Land,” quips Harold Schlegel. “The wilderness is where God forms us.”
The wilderness Schlegel speaks of is the transition in a congregation’s life between one pastor and another. Church leaders suggest it’s a time that’s ripe for interim or transitional ministry.
‘David and Saul,’ by Ernst Josephson, oil on canvas, 1878
‘David would play his harp, and Saul would feel better. David would mediate the spirit of life and make the evil spirit depart from Saul,’ (Artwork: ‘David and Saul,’ by Julius Kronberg, oil on canvas, 1885)
“And whenever the evil spirit from God came upon Saul, David took the lyre and played it with his hand, and Saul would be relieved and feel better, and the evil spirit would depart from him” (I Samuel 16:23).
David would play his harp, and Saul would feel better. David would mediate the spirit of life and make the evil spirit depart from Saul.
Photo by Kaylene Derksen
‘Soup and Pie’ by Manitoba artist Margruite Krahn was featured in the November 2015 issue of Anabaptist Witness that focussed on food issues. She cites the UN International Covenant on Economic, Social and Cultural Rights as her inspiration. The work hangs at Canadian Mennonite University in Winnipeg.
‘Food is a Human Right’ is the title of Filipino artist Bert Monterona’s painting that was featured in the November 2015 issue of Anabaptist Witness, which focussed on food issues. Inspiration for the work was Amos 5:11-12,14 and the Universal Declaration of Human Rights.
“Everything in the world is about to be wrapped up, so take nothing for granted. Stay wide-awake in prayer. Most of all, love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless—cheerfully.
Neeta Solomon cooks a meal for Marlene Epp. (Photo by Marlene Epp)
A plate of anarsa. (Photo by Marlene Epp)
Neeta Epp prepared various dishes, including anarsa for Marlene Epp, who visited India to interview Mennonite women there about their food practices. (Photo by Marlene Epp)
I recently learned to eat anarsa—a sweet, rice-based treat—while travelling in India visiting with Mennonite women, and learning about their religious lives and food practices. It was late February, but I was told that Christians in India normally prepare anarsa at Christmastime as a seasonal and festive treat.
‘The Murder of Amnon at the Feast of Absalom’ by Gaspare Traversi, 1752.
Carol Penner
There is a new culture in North America around sexual harassment and abuse. The social media hashtag #MeToo is everywhere, and we are starting to address abusive behaviour in the church with the hashtag #ChurchToo.
“While I don’t want to give the impression that the West has no gifts to offer the global church, too often we assume that it is our wealth and our wisdom that will be the world’s greatest salvation.” (Art: ‘Christ and the Rich Young Ruler’ by Heinrich Hofmann)
“What could I—a white, wealthy evangelical Anglophone—say that would be meaningful or relevant to a congregation of poor Mexican Pentecostals?” (Photo courtesy of Michael Thomas)
‘Without understanding there is no basis for compassionate change or the possibility of partnership.’ —First Nations theologian Richard Twiss, 1954-2013 (2010 file photo by Gerry Sportak)
One Church, Many Faces, a book by Richard Twiss
Immediately after finishing with undergraduate school in 2008, I went down to Mexico to help translate for a mission trip that my mom and younger brother were taking with my church’s youth group.
‘We’re starting to build momentum here . . . to build relationships and have good conversations with people who wouldn’t otherwise come to our church building.’ —Pastor Lydia Crutwell, First United Mennonite Church, Vancouver (First United Mennonite Church photo)
‘Our vision is to be a community of authentic relationships in which we learn how to love God, love one another and love our neighbourhood.’ —Pastor Tim Kuepfer, Chinatown Peace Church, Vancouver (Chinatown Peace Church photo)
‘God is already working in the neighbourhood. How do we as churches follow?’ —Pastor Anna Marie Geddert, Jubilee Mennonite Church, Winnipeg (Jubilee Mennonite Church photo)
Mennonites have always been known as a migrant people, whether moving from Switzerland to North America, from the Netherlands to Prussia and Ukraine, and from Europe to South America and eventually to Canada.
Caravaggio’s ‘The Incredulity of Saint Thomas’
‘The Resurrection of Christ’ by unknown painters in the 17th century
‘The Resurrection of Christ’ by an unknown 14th century Greek artist
Tintoretto’s ‘The Resurrection of Christ’
It’s a question I’ve heard many times over the years: “Do Christians really need to believe in Jesus’ resurrection?”
It is, after all, a pretty difficult idea to accept. And this is not just a modern difficulty. It’s been obvious to humans for a very long time that dead people stay dead.
Photo: istock.com/ayzek
Ephesians begins by blessing God for revealing the great mystery, namely, to “gather up all things in Christ” (1:10).
Within Mennonite denominations, the closure of churches is also a reality that requires acknowledgement and careful planning, so that their legacy might be a blessing. (Photo: © istock.com/hal990)
In Alberta, Faith Mennonite Church and Vauxhall Mennonite Church closed their doors in 1996 and 2000, respectively. Both congregations gave some funds to Camp Valaqua, a ministry of Mennonite Church Alberta. The contributions enabled the construction of the Faith Retreat Centre, above, and the Vauxhall Cabin, increasing the usability and accessibility of the camp for all. (Camp Valaqua photo)
Camp Valaqua received funds from two Alberta churches when they closed their doors. (Camp Valaqua photo)
After 71 years of faithful service, Riverdale Mennonite Church in Millbank, Ont., closed its doors on Aug. 31, 2017. The building was sold to the Berean Community Church for a dollar the next day. (Photo by Sheryl Frey)
Every living thing eventually dies, including churches. Just as people who do not plan for death may complicate things for their families, churches that do not plan for eventual closure can leave a mess for congregants and their surrounding communities.
Constructing a house of peace that is inclusive, containing a health and safe environment in which the human soul can thrive requires the involvement of all vocations and disciplines. (Photo © istock.com/danr13)
The political scientist Harold Lasswell once defined politics to be “who gets what, when and how.” If that is politics, peace studies in contrast can be seen as an attempt to answer the question “why” things are given to whom, when and how.
Pages
