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A beautiful tapestry of yellow

The gospel of dandelions makes a lot of sense. In this gospel, a wild and stubborn counterculture thrives in a world of domesticated lawns. (Photo by D. Michael Hostetler)

“In this gospel, a wild and stubborn counterculture thrives in a world of domesticated lawns.” (Photo by D. Michael Hostetler)

In 2013, Mennonite Church Eastern Canada celebrated its 25th anniversary, taking for the celebration this theme of seeds and the parable of the sower. My congregation received a lovely commemorative “In every seed, a promise” banner.

I have a problem with dandelions. Late spring is high season for dandelions, when those bright-yellow blooms make their presence in yards and fields abundantly clear. Within a month or two, the flowers will be gone and the dandelion leaves will blend pretty well into the rest of the grass. Fresh from a good mowing, our lawn will look nice enough through the summer. 

Open to us a door

‘. . . that God will open to us a door for the word, that we may declare the mystery of Christ . . .’ (Colossians 4:3) (Photo by Jane Grunau)

(Photo by Jane Grunau)

(Photo by Jane Grunau)

(Photo by Jane Grunau)

(Photo by Jane Grunau)

(Photo by Jane Grunau)

(Photo by Jane Grunau)

(Photo by Jane Grunau)

(Photo by Jane Grunau)

(Photo by Jane Grunau)

When Hymnal: A Worship Book came out in 1992, “What is This Place” was chosen to be the lead hymn in the collection. The first line describes the church building as “Only a house, the earth its floor, walls and a roof . . . , windows for light, an open door.” But when the people enter, “. . . it becomes a body that lives when we are gathered here . . . .” 

Anxiety

People coping with fear and anxiety swing back and forth between responses as the situation, and perceptions of it, change. We panic. We grasp for assurances and control. We deny. We try to understand. (photo © istock.com/wildpixel)

As the effects of COVID-19 grow, I am observing a variety of emotional reactions in myself and others. COVID-19 touches everyone’s life. If it isn’t personal illness or loss, we contend with separation, loneliness, deep uncertainty, inconvenient grocery shopping and accessing services that used to be readily available. Children are at home, incomes are at risk.

Encounters with the church in Cuba

Bishop Luis Hernandez baptizes a member of a Brethren in Christ house church in El Cafetal, Cuba. (Photo by Jack Suderman)

Irene Suderman, centre with the blue scarf, a co-leader of the learning tour with her husband Jack, is pictured with tour members at a Brethren in Christ house church in Cuba. (Photo by Jack Suderman)

Sixteen Anabaptist Christians from Canada and the United States came to Cuba from Jan. 12 to 16 to learn about the church there. I was one of them.

Well rooted, well winged

I have the growing conviction that the canon provides us not only roots, but also wings. Not only is it important to be ‘well-rooted’; it is equally important to be ‘well-winged.’ (Photo: © istock.com/ananaline)

For most of us, the biblical canon with its 66 “books” has always been a given, inherited from the past, our parents and churches. We have not concerned ourselves very much with it, even though we may have heard that the Catholic version of the Bible has more “books” in it than the Protestant version. 

Love in the time of COVID-19

3d Rendering of the Corona Virus In Red Background - Microbiology And Virology Concept (Photo taken from istock.com/RomoloTavani)

Thursday, as I sat down to a board meeting for the Micah Mission, a restorative justice organization in Saskatoon, I got the news that the Juno Awards show was being cancelled in an effort to curb the spread of COVID-19. For months I’d been hearing the Junos hyped on CBC Radio 2 and seeing advertisements on billboards around town, where the shows were to be broadcast from.

Out of holy weakness, mysterious power arises

'Love’s as hard as nails,' C.S. Lewis wrote. 'Love is nails: / Blunt, thick, hammered through / The medial nerves of One / Who, having made us, knew / The thing He had done, / Seeing (what all that is) / Our cross, and His.' (Graphic by Betty Avery)

I could not have predicted the responses I got when I asked 15 Mennonite Church Canada pastors—all women—how they would explain the meaning of the cross and resurrection to a 12-year-old. 

Who was I that I could hinder God?

‘Vision of Cornelius the Centurion,’ by Gerbrand van den Eeckhout (1621-1674). In the collection of the Walters Art Museum. (wikimedia commons photo (public domain))

‘Peter’s Vision,’ from Charles Foster’s The Story of the Bible from Genesis to Revelation, 1873. (wikimedia commons photo (public domain))

Update: In October 2020, Mennonite Church Eastern Canada announced the termination of the ministerial credentials of John D. Rempel, on the basis of ministerial sexual misconduct.

Learning to live with technology

Zac Schellenberg, a teacher at Rosthern Junior College, uses his cell phone to take a picture of students taking selfies. (Photo by Jill Olfert Wiens)

Increasingly, students are required to use their cell phones for classroom work. (Photo by Jill Olfert Wiens)

The anonymity of the internet can make it easier to engage in bullying behaviour online. (Photo by Jill Olfert Wiens)

While screen time can be isolating, it can also be used to build community, as when students study together. (Photo by Jill Olfert Wiens)

In many schools the internet has replaced the library as a major source of information. (Photo by Jill Olfert Wiens)

In many schools the internet has replaced the library as a major source of information. (Photo by Jill Olfert Wiens)

The internet and the myriad technologies that have accompanied its rise to media supremacy have transformed the way people communicate. For better or worse they have also transformed education.

Encountering the gifts of a global church

A Mennonite World Conference delegation made church visits in India in December 2018. (Photo: Henk Stenvers / Mennonite World Conference)

Laston Bissani Mitambo, an evangelist who has planted many churches in the Palombe District in Malawi and in the Zambezia Province of Mozambique, prays for the communion bread. (Photo courtesy of Laston Bissani)

A Central American cohort of Anabaptist women theologians, members of the MTAL Movement of Anabaptist Women doing Theology in Latin America, meets in Honduras in 2018. (MTAL photo)

The world is getting smaller. Peoples, places and cultures that in the past existed in distant lands may today be just around the corner. Here in North America, because of migration, many neighbourhoods have become mosaics of people of a variety of skin colours, languages and cultures. Some of the newcomers are Christians and they exemplify what most of the Christian world looks like.

Empower children . . . end poverty

Unlike their elders, who have more years behind than ahead, children and youth have the benefit of unlimited possibilities for their life. (Photo taken from povertyinstitute.ca)

‘Christ holds up children as a model for people to look to if we want to envision the kingdom of God . . . . This is a remarkable role reversal; typically adults try to find role models for children, not the other way around,’ writes Derek Cook. (Photo © istock.com/lmgorthand)

homelesshub.ca/gallery/bad-worse-child-poverty-rates-canada (Infographic created by the Canadian Centre for Policy Alternatives based on 2006 Canadian census data.)

This year marked the 30th anniversary of the United Nations Declaration of the Rights of the Child. Fittingly, the theme of the 2019 Universal Children’s Day, held on Nov. 20, was “Acting together to empower children, their families and communities to end poverty.” 

Proclaiming Immanuel

‘Angel announcing: Jesus is here,’ by Elizabeth Cressman, a Grade 3 student who attends Stirling Avenue Mennonite Church in Kitchener, Ont.

‘Jesus here and now,’ by Sean Lane, a Grade 4 student who attends Crystal City (Man.) Mennonite Church.

‘Nativity scene,’ by Colin Lane, a Grade 6 student who attends Crystal City (Man.) Mennonite Church.

I was eight years old. That year, the Sunday school Christmas pageant was going to be a no-fuss event. All the kids were going to stand up in a line, each of us reciting a memorized verse from Luke’s Christmas story. 

“And when they had seen it, they made known abroad the saying which was told them concerning this child.” 

That was my line. I was disappointed! 

‘Taste and see that stuff is good’

Capitalizing on the way that society is currently unplugging itself from traditional forms of religion, the mall is an example of a cultural institution that has successfully read the religious market and opened a new outlet for selling and consuming transcendence. (Mennopix photos by Ross W. Muir)

The mall’s clean, bright, inviting and vaulted interior architecture make it easy for us to forget about the outside world. (Mennopix photos by Ross W. Muir)

“If the training of desire towards an ultimate object of love is the final and most important telltale sign of religion, then worship at the mall is about training worshippers to long for the good life: a life of perpetual youth, beauty, wealth and independence.” (Mennopix photos by Ross W. Muir)

The human struggle has always been—and always will be—between worshiping the God who made us or worshiping a god that we have to make for ourselves. Secularism is a myth because there is no such thing as not worshipping.

The world in colour

‘Face painting phantasm’ (mennopix Digital art by Ross W. Muir)

If the Bible is a story, it is also something more: It’s a book that dares to make an authoritative claim on life. Between the poems and proverbs and parables, a portrait is taking shape of who God is and what exactly God desires. The Bible suggests that to learn to walk with God and love the things that God loves is to begin to live in sync with the world’s true design.

Faithful practices on a dying planet

‘Bring out your dead,’ by Edmund Evans, circa 1864. This coloured wood engraving pictures a medieval street scene with a town crier and a two-wheeled cart making the rounds and collecting the bodies of plague victims; a few people have gathered around a small fire for warmth. (wikimedia.org photo (public domain))

Over the last few months, the reality of the climate crisis we are in the midst of has started to strike me in a new and terrible way. As the best-case scenarios for our planet grow more dire and the possibility of achieving even these scenarios grows more remote, it has started to dawn on me that the church is not only faced with the task of working to stop the destruction of our planet.

Giving in the digital age

Sandy Shantz holds out offering bowl for Callum Jarvis as he comes to the front of St. Jacobs (Ont.) Mennonite Church to give his gift to God. (Photo by Marcia Shantz)

(Photo © istock.com/halock)

We are now living in a full-blown digital world. With just one click or voice command we can ask Google for a chicken recipe, order office supplies or give to our favourite charity online. 

MCC celebrates, serves where its work began

Vladimir Kozlov of New Life, an MCC partner, distributes relief kits, school kits, comforters and canned meat in Nikopol, Ukraine, on June 21. (MCC photo by Matt Sawatzky)

MCC Ukraine staff Anna Proshak, left, and Olga Litvinenko serve corn grits, rye bread and warm cocoa—a 1920s MCC “relief-kitchen dinner”—at a symbolic picnic on June 16. (MCC photo by Matt Sawatzky)

Mary Raber, left, a Mennonite Mission Network worker in Ukraine; Peter Wolfe of Langley, B.C.; Catherine Enns of Winnipeg; and J Ron Byler, executive director of MCC U.S., read from 1920s testimonies of aid recipients and MCC workers at the picnic in Khortitsa on June 16. Behind them is a memorial to Mennonite victims of Stalin’s repression. (MCC photo by Matt Sawatzky)

Under shade trees in a city park on June 16, about 40 Anabaptists shared a picnic of corn grits, rye bread and warm cocoa.

 

Holy Spirit fire and imagination

Pictured from left to right: Darryl Neustaedter Barg; Bruno Cavalca; John Briner, hidden behind the music stand; and Anneli Loepp Thiessen lead the congregation in songs new and old. The other Gathering 2019 worship team members were Moses Falco, Sarah Johnson, Kathy Lumsden and Glenn Sawatzky. (Photo by Jane Grunau)

Many hands were needed to display a 10-metre banner with the theme of Mennonite Church Canada’s Gathering 2019. Witness worker Bock Ki Kim presented it to the assembly as a gift from their Mennonite sisters and brothers in South Korea. Throughout the gathering, attendees wrote their blessings and prayers on the banner. (Photo by Amy Rinner Waddell)

Many hands were needed to display a 10-metre banner with the theme of Mennonite Church Canada’s Gathering 2019. Witness worker Bock Ki Kim presented it to the assembly as a gift from their Mennonite sisters and brothers in South Korea. Throughout the gathering, attendees wrote their blessings and prayers on the banner. (Photo by Amy Rinner Waddell)

During the worship service on July 1, newly installed executive minister Doug Klassen, left, serves communion to Calvin Quan, moderator of MC Canada, and Lee Dyck, moderator of MC British Columbia. (Photo by Jane Grunau)

At the Xáy:tem Longhouse Interpretive Centre in Mission (Hatzic), B.C., tour members enter the replica of a pit house, a traditional dwelling of local Indigenous people. The bus excursion took visitors along the Fraser River, where Indigenous tour guide Sonny McHalsie (Naxaxalhts’i) identified traditional territories of the Stó:lō Nation. Visitors also had a brief visit at the former St. Mary’s Residential School. (Photo by Virginia A. Hostetler)

Four youths and an equal number of leaders went on retreat at Camp Squeah in Hope, B.C., during Mennonite Church Canada’s nationwide Gathering 2019. Pictured in front: Rachel Onsorge, a young adult leader from B.C.; and back row from left to right: Liam Kachkar, a young adult leader from Alberta; Sara Ehling and Christine Lee, youth from B.C.; Mike Wiebe, a Canadian Mennonite University representative from Manitoba; Mykayla Turner, a Conrad Grebel University College representative from Ontario; Aidan Morton Ninomiya, a youth from Ontario; and Caleb Friesen Epp, a youth from Manitoba. (Photo courtesy of Liam Kachkar)

Mike Wiebe, left, a youth leader at the Gathering 2019 youth retreat, and youth participant Aidan Morton Ninomiya of Ontario make a fire for the others to enjoy at Camp Squeah. (Photo courtesy of Liam Kachkar)

An intergenerational crokinole tournament on the evening of June 28 pitted 48 participants against each other for a time of fun. Teams played on 10 boards custom-made by Christopher Epp, Andrew Kornelson and Darnell Barkman of Yarrow (B.C.) Mennonite Church. Three boards, embellished with the MC Canada logo, were sold in a silent auction and raised $700 towards the work of Mennonite Partners in China. (Photo by June Miller)

“Sing a new church into being,” sang the 300-plus people gathered for the first nationwide meeting of Mennonite Church Canada since its restructuring in 2017. Behind the blended voices was the vision, “Igniting the imagination of the church,” the theme of Gathering 2019, held in Abbotsford, B.C., from June 28 to July 1.

Four decades of welcome

Group photo from a picnic held at Willowgrove Camp in August 1979. Harriet Dick is pictured front left. (Photo courtesy of Harriet Dick)

Harriet Dick, back right, and son Alan, back left, host a refugee family in the Dicks’ backyard in Toronto. (Photo courtesy of Harriet Dick)

A Vietnamese couple’s wedding in 1983, to which Nicholas and Harriet Dick were invited, a signal of their ongoing friendship. The Dicks played a big role in further refugee efforts, including helping to settle a very large extended family of Kosovars. (Photo courtesy of Harriet Dick)

A horse-and-wagon ride at Willowgrove Camp in August 1979. (Photo courtesy of Harriet Dick)

Toronto United Mennonite Church was the first church in Canada to receive privately sponsored “boat people” who were fleeing Vietnam and Laos during the chaos of the Vietnam War. 

The gifts of grey hair

Photo © istock.com/ninamalyna

“O God, from my youth you have taught me, and I still proclaim your wondrous deeds. So even to old age and grey hairs, O God, do not forsake me, until I proclaim your might to all the generations to come” (Psalm 71:17-18).

I have grey hair; this is where life has placed me. I am getting older. 

Who is my neighbour? 

A Mennonite church in Ontario recently finished a six-week adult and youth Sunday school series entitled “The opioid crisis: Understanding addiction as a disease.” The six sessions were packed. (Photo © istock.com/wildpixel)

The language is stark: crisis, epidemic, tragedy. The facts are startling. According to a Government of Canada website, opioid-related overdose has become the No. 1 cause of death for people under 50. In 2016, there were 3,017 such deaths in Canada; in 2017, there were 4,034; and in the first nine months of 2018, there were 3,286.

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