In our Holy Week journey toward the cross, we already know that the story ends with the good news of resurrection. But Mark gives us a different take on Jesus’ resurrection than we typically think of, and it’s a take worth reflecting on this Easter.
Here are the (most likely*) final words of Mark’s Gospel: “So [Mary, Mary, and Salome] went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.”
Fear, even terror? How is this good news?
There’s a long history in the Bible of fear, even terror, in the presence of God. This isn’t (normally) because God is angry, but because God is so…absolutely other. “Holy,” to use the biblical language. When we humans find ourselves in the absolute presence of the transcendent God, we realize that God is not like we had imagined: God is so much greater than we had ever imagined.
This biblical thread finds its way into Mark’s gospel story of Jesus. When Jesus teaches, people are “astounded.” When Jesus casts out demons, they are “in awe.” When Jesus heals, they are “stunned.” When Jesus walks on the water, his disciples are “terrified.” When Jesus calms the storm, they literally “fear with a great fear.” “Who is this,” they ask, “that even the wind and the sea obey him?”
So we really shouldn’t be surprised when Mark ends his Gospel with these same words, following this long biblical tradition. In Jesus’ resurrection, God has revealed God’s self in all God’s fullness: in life rising out of death, in peace growing out of violence, in liberation bursting out of oppression, in love blooming in the midst of hate. In Jesus’ resurrection, God has blown the doors off all our expectations of who God is and what God does.
This Easter may we, like the two Marys and Salome, come face to face with God in the resurrected Jesus, so that the walls we build around God might be shattered in the revelation of God’s life and peace and liberating love. This is a good “holy terror.” This is good news.
* Mark’s gospel has several different endings in ancient manuscripts of Mark. Most textual critics think Mark’s Gospel originally ended here, at Mark 16:8. Later scribes weren’t satisfied with this ending so they added their own or borrowed from the other Gospels.
Michael Pahl is the executive minister of Mennonite Church Manitoba. This article originally appeared on mennochurch.mb.ca.
More articles by Michael Pahl:
An Anabaptist does Advent
Is belief in Jesus’ resurrection necessary?
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