Midwives of a new era

Think tank ponders postmodern church in post-Christian context

December 14, 2011 | God at work in the Church | Number 24
By Dave Rogalsky | Eastern Canada Correspondent
Waterloo, Ont.

John Borthwick is calling on church leaders to see themselves as midwives and chaplains.



One of three presenters at the Oct. 22 think tank workshop, “Leading the church in a post-Christian, postmodern world,” and a Presbyterian Church of Canada minister, Borthwick spoke to the “already/not yet” of the postmodern church in a post-Christian context.



With many congregants still “modern” in their thinking about church, the Bible and culture, they will need ministers to care for them as they age, what he called a form of chaplaincy. On the other hand, he said that current ministers will by-and-large not be postmodern ministers themselves, and no leaders alive now may see the full bloom of the nascent postmodern church.



But Borthwick and two other presenters—John Lawson, a United Church of Canada minister, and Derek Suderman, assistant professor of religious studies at Conrad Grebel University College—trusts that God will not abandon God’s people and that a church will exist in the aftermath of the cultural changes now taking place in Canada. But all three were adamant that it isn’t known yet what the church will ultimately look like in the future.



Suderman focused on the Bible as the book of the reading community, which both needs a community to exist and forms that community. He painted the picture of the post-Christian and postmodern context as one of pluralism, where faith groups are in the minority in a globalized world in which Christians live in the shadow of empire amidst rapid technological change, and who must deal with disorientation, fear and despair.



He sees this as parallel with Jesus’ day, and the times when the Bible was formed: post-exilic Israel and the pre-Constantinian Roman Empire. He believes the Bible is a book for a time such as this, and encouraged faith communities to wrestle with the Bible, neither accepting old interpretations as normative, nor doing away with Scripture as outdated.



At least one participant wondered afterward if Suderman’s views were truly postmodern or were still infused with ideas from modernity.



The final exercise of the day was to spell out some concrete steps for the church now. They included:

  • Forming pastors who are vulnerable and who are wrestling with their own questions;
  • Training pastors to look after themselves as they deal with the chaplaincy/midwife dichotomy; and
  • Connecting the church to the spiritual life and  opening it to the mystery of God’s Spirit at work, as opposed to only dealing rationally with issues.
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