American Mennonites attended past TRC event

American and Canadian Mennonites examined their separate histories and shared responsibility in relation to Indigenous people

April 22, 2014 | Web First | Number 9
Jenn Carreto | Mennonite Church Canada/Mennonite Church USA joint release
A crowd gathers for the Survivors Walk into the PNE (Pacific National Exhibition) Coliseum in Vancouver, B.C., on Day One of the Truth and Reconciliation Commission’s British Columbia National Event. (Credit: Melissa Knapp, provided by the Truth and Reconciliation Commission)

In the fall of 2013 a Mennonite delegation of six Americans and Canadians went to Vancouver, B.C., for a Truth and Reconciliation event.

They joined representatives of Indigenous and settler communities to learn about the similarities between Indian Boarding Schools (IBS) in the USA and Indian Residential Schools (IRS) in Canada, to honour survivors and acknowledge participation of the former General Conference Mennonite Church (GCMC) in this traumatic history.

The GCMC was a joint U.S./Canadian denomination prior to the formation of Mennonite Church USA and Mennonite Church Canada as separate denominations in the early 2000s.

In the USA, varied sources estimate more than 100,000 children were subjected to IBS, the U.S. counterpart to IRS in Canada.

Three schools were administered by the former General Conference Mennonite Church—in Darlington, Okla. (1881); Cantonment, Okla. (1883); and Halstead, Kan. (1884). Records also show that in the 1890s, Mennonite missionaries conducted Sunday school in the government day school on the Hopi reservation in northeastern Arizona.

“Often, people just aren’t aware of the Mennonite involvement in this history,” said Steve Heinrichs, director of Indigenous Relations for Mennonite Church Canada, who led the delegation. “To be present for healing and to help provide awareness, all within a safe space, was a tremendous sign of the Spirit’s movement throughout the week.”

A shared responsibility

The IBS and IRS were the institutional means through which U.S. and Canadian governments attempted to erase Indigenous culture from their national landscape, said Colleen McFarland, director of archives and records management for MC USA.

“We [Mennonite Church USA and Mennonite Church Canada] have separate histories but a shared responsibility,” said Iris de León-Hartshorn, director of transformative peacemaking for MC USA. “In Canada, the residential schools were mandated by the government for three generations. In the U.S., they were implemented but not fully mandated. The implications for the church are different for each country.”

Creating space for witness and healing

Each day of the Vancouver event opened with morning prayers. In forums and listening spaces, survivors engaged with one another, provided statements of their experiences and shared ideas about how to turn reconciliation into action for generations to come.

Erica Littlewolf, Indigenous Vision Center coordinator for Mennonite Central Committee Central States, said she heard numerous first-hand stories of the abuse and its intergenerational effects. “To be in the presence of such courage, healing and will to survive is to witness greatness. I have internalized a great responsibility to respect those stories, to continue learning from them, to apply my knowledge and to commit to my own healing.”

Iris de León-Hartshorn reflected on listening to survivors on the first day of the hearings. “To hear the ‘Grannies’ speak was inspirational,” she said. “Even though they had experienced such hardship and abuse, they spoke in a way that exhibited love.”

Participants also attended discussions on the importance of memories and the role the arts can play in healing.

“We were honored to be witnesses to the stories told, the tears that fell and the righteous anger expressed,” de León-Hartshorn said. “We were deeply moved by the stories and responses as deep hurt, shame and lament were shared around the talking circle between the Christian church and survivors of residential schools.”

Ultimately, the journey of healing is both international and personal, Littlewolf said. “If we are to heal collectively, we need to recognize that we need healing in ourselves and that the institutions and systems we are in also need healing. Healing isn't for other people; it is for all of us. It is a choice that we have to embrace and work toward together.”

Heinrichs, who has attended most of the TRC events, said, “The formal part of the TRC is over. But the healing has just begun.”

American members of the delegation also included Carol Roth of Native Mennonite Ministries; Dick Davis, conference minister of Pacific Southwest Mennonite Conference; and Lorraine Stutzman Amstutz, restorative justice coordinator for MCC. Harley Eagle, coordinator of Indigenous Work for MCC Canada, also attended.

—Posted April 22, 2014

For more TRC coverage see also:

‘The truth was hard’

Anabaptist church leaders offer statement to residential school survivors

A modest proposal for truth, reconciliation

‘A foolish act of love’

Poem: Truth and reconciliation

‘Four directional thinking’ on indigenous-settler relations

One thing lacking (sermon)

Who is blind? (sermon)

A crowd gathers for the Survivors Walk into the PNE (Pacific National Exhibition) Coliseum in Vancouver, B.C., on Day One of the Truth and Reconciliation Commission’s British Columbia National Event. (Credit: Melissa Knapp, provided by the Truth and Reconciliation Commission)

Share this page:

Add new comment

Canadian Mennonite invites comments and encourages constructive discussion about our content. Actual full names (first and last) are required. Comments are moderated and may be edited. They will not appear online until approved and will be posted during business hours. Some comments may be reproduced in print.