history

Old black and white photos often leave us with the impression that past generations were dour, ridged, thought in terms of black and white, and had no fun. But the technology of photography has done us a disservice in masking some of the character of the past. Life was lived in full colour, was complex with multiple hues, people had a sense of humour, and had fun. This photo came from John P.

At Bluffton (Ohio) University’s Musselman Library, archivist Carrie Phillips stores seven copies of the 1748 edition of the Ephrata Martyrs Mirror in boxes specially designed to keep them preserved. But this year, Phillips had multiple opportunities to take the books off the shelf and showcase both their religious and historical significance during presentations on and off campus.

“We celebrated 108 years of life in that building,” said Ed Bueckert, referring to Zoar Mennonite Church’s sanctuary in Langham, which faces imminent closure.

“In the spring of 1928, not quite 15 years after the settlement had begun, Jake Funk opened the new red-brick store on a prominent corner of Main Street in Blaine Lake, Sask.

Many years ago, our archives first described this photograph as “School children at Bloodvein Reserve, ca. 1956.” The subject heading included the phrase, “Indians of North America,” correct for the time.

Pondering on the dock at Camp Moose Lake. After years of soul searching, Mennonite Church Manitoba has sold its Camp Moose Lake property located in the southeastern corner of the province. Since 1957, the camp has been an integral part of the regional (formerly area) church, congregations, young people and children. For decades, the camp enjoyed vigorous support from many rural congregations.

The Hoffnungsfelder Mennonite Church in Rabbit Lake, Sask., 1938. In 1941, 87 percent of Mennonites were rural dwellers. By 1971, the number crashed to 53 percent and has continued to decline. There has been a massive shift in Mennonite communities toward urbanization, bringing with it new challenges and opportunities.

A presentation by Timothy Epp on the enduring relationship between blacks and Mennonites quickly morphed into a time of sharing and storytelling by members of the two communities during this year’s annual Mennonite Historical Society of Saskatchewan “peace event,” held on Nov. 12, 2016, at Saskatoon’s Bethany Manor.

Gordon Eby captured the moment when families in Berlin, Ont., said goodbye to local troops at the start of the First World War in 1914. In 1916, concerned that its Germanic name was bad for business, the city would say ‘goodbye’ to Berlin and ‘hello’ to Kitchener. The Berlin Mennonite Church faced a dilemma. Should it adopt the name of the ‘warlord’ war hero Lord Kitchener?

Henry Neufeld, right, spent a lifetime building positive relationships among Mennonite and indigenous peoples. He is pictured standing beside Pastor Jeremiah Ross from Cross Lake, Man., at a Conference of Mennonites in Canada (now Mennonite Church Canada) conference in Vancouver in 1981. In 1968, Neufeld was given permission to build a house and to live with the people of Little Grand Rapids.

Hundreds of friends from near and far attended Wideman Mennonite Church‘s 200th-anniversary celebrations over the July 23-24, 2018, weekend. It was a culmination of special activities over the past few months that helped members mark this significant milestone.