Subscribe to Syndicate
Find us on FacebookFollow us on Twitter

You are here

Error message

Warning: Creating default object from empty value in load_weighted_ads() (line 1115 of /home/canadia/public_html/sites/all/modules/weighted_ads/weighted_ads.module).

Supporting alternate rites of passage for African girls

MCC helps to educate and empower young women

Rachel Bergen, Mennonite Central Committee
Oct 16, 2017

Ana Laizer, right, poses with Paulina Sumayani, director of TEMBO. Laizer participated in the Sara and Juma program at her school and decided she didn’t want to undergo female genital mutilation or be married at a young age. (MCC photo by Tiffanee Wright)

Ana Laizer is a grade nine student in Longido, Tanzania, and she dreams of going to university to become a successful businesswoman.

For many girls Laizer’s age, this dream might never become reality. Access to education isn’t just limited by school fees and uniforms, but also by cultural expectations that girls stop attending after grade six and instead take part in cultural rituals to prepare them for marriage.

Female genital mutilation (FGM) is a common cultural practice in Tanzania and other countries around the world. Young girls sometimes undergo FGM, a process to remove part or all of a girl’s external genitals. The dangerous procedure can cause serious damage, physically and emotionally, or even death. For those girls who survive, marriage is the next step, and finishing school is out of the question.

MCC partner, Tanzania Education and Micro Business Opportunity (TEMBO) Trust teaches grade five students about reproductive health and the harmful effects of FGM through a program called Sara and Juma. It also encourages families to keep their daughters in school by providing tutoring camps during the break between grade six and seven.

Paulina Sumayani, the executive director of TEMBO, says it’s a challenging message for some Maasai communities, because they don’t acknowledge a girl has reached womanhood or adulthood unless she has been circumcised.

“People have been doing it (FGM) for so many years, so it is not easy to tell a person to change that habit and start something else instead. It is a very slow process, but it is happening,” she explains.

TEMBO encourages alternative rites of passage to signify adulthood, including community gatherings, educating the girl about her body and giving gifts to her, just like they would if she would be circumcised.

Sumayani says TEMBO is doing life-saving and empowering work in Tanzania, but without MCC’s financial support, the staff wouldn’t be able to reach communities in rural Tanzania, where FGM is most common.

“MCC is supporting us to reach places we cannot visit ourselves because our budget doesn’t allow us to do so,” she says.

Ana Laizer is a success story, Sumayani says.

When Laizer shared what she learned about FGM’s harmful effects with her parents, they supported her choice not to undergo the procedure. Her parents are proud of her academic success, and Laizer’s father has declared that all his daughters will continue their studies.

When asked of the change she would like to see in her community, Laizer replied, “I’d like to see everyone get education as I get, and then when I reach my goals, if God helps me, I need to see other people be proud of their goals as I will be.” 

Sumayani says it’s rare for parents to be so supportive, but she finds hope in the increasing number of instances of young girls saying no to FGM and child marriage.


    Add new comment