Christian communities around the world celebrate Christmas, yet each culture has its own traditions. Here, Anabaptist brothers and sisters from different regions share how they celebrate Christmas.
Tim Wiebe-Neufeld stands beside the Ray Dirks painting that tells the story of Maria Friesen Neufeld, his great grandmother, one of the courageous Mennonite women who brought their families out of the hardships and terror of the Soviet Union in the early 1900s. (Photo by Donita Wiebe-Neufeld)
Nettie Dueck, one of four Along the Road to Freedom committee members, travelled from Winnipeg to Edmonton to be at the opening program at King’s University in Edmonton. Dueck is standing beside the Ray Dirks painting that tells her mother’s story. (Photo by Donita Wiebe-Neufeld)
On Dec. 2, 2017, more than a hundred people gathered at Edmonton’s King’s University for the opening of the Along the Road to Freedom art exhibit. This was the first of three stops in Alberta that will end in the spring.
Edwin Klassen (left) shares a laugh with longtime MEDA editor Wally Kroeker as he signs copies of his book, God’s Week has Seven Days: Monday Musings for Marketplace Christians, at the MEDA convention in Vancouver, B.C. (MEDA photo by Steve Sugrim)
Mennonite Economic Development Associates (MEDA) raised a record $6.5 million from donors in the past year, president Allan Sauder told the group’s annual meeting in Vancouver Nov. 2 to 5.
Members of the AMBS community gather in the Chapel of the Word for weekly prayers with Take Our Moments and Our Days, an Anabaptist prayer book published by Herald Press in collaboration with the Institute of Mennonite Studies. (Photo by Annette Brill Bergstresser)
Users in 15 countries across six continents have downloaded a new free mobile app version of Take Our Moments and Our Days: An Anabaptist Prayer Book in the four weeks since its launch on Oct. 23, 2017.
These displaced families, who are staying in the Kikwit District of the Democratic Republic of the Congo, wait to receive a month’s supply of food and non-food emergency assistance, including flour, beans, oil, sugar, salt, tarps and soap. (MCC photo by Fidele Kyanza)
Monique Meta, who is a leader of displaced people who received food and shelter supplies from the Mennonite Church of Congo, stands with the supply of food she received at the Nov. 29 distribution in the town of Tshikapa, in the Democratic Republic of the Congo. A widow, she and her nine children lost all their belongings because of violence in Kamonya, where she lived. (MCC photo by Fidele Kyanza)
Displaced people who recently received food and shelter supplies distributed by Mennonite churches in the Kasai region of the Democratic Republic of the Congo (DR Congo) have seen unimaginable horrors.
International Campaign to Abolish Nuclear Weapons (ICAN) campaigners Setsuko Thurlow, Ray Acheson and Cesar Jaramillo call on Canada to join a UN nuclear weapons ban at a press conference in Toronto on Oct. 27, 2017. Jaramillo is the executive director of Project Ploughshares, a Mennonite Central Committee partner. (Photo courtesy of Paula Cardenas)
Mennonite Central Committee (MCC) congratulates Project Ploughshares, a member of the International Campaign to Abolish Nuclear Weapons (ICAN), on winning the 2017 Nobel Peace Prize. Project Ploughshares, of which MCC is a member, was started 42 years ago by a former MCC service worker, Ernie Regehr.
The community room at 50 Kent Ave. in Kitchener had standing room only on Oct. 26, with more than 180 adults of all ages there to listen to Phil Monture.
Steinbach Mennonite Church celebrated its 75th anniversary over the Sept. 30-Oct. 1 weekend.
Not feeling safe in the United States, a young woman climbed on a plane and flew to Montreal with her children. But the U.S. is considered a safe country for refugees, so she was forced to return. Still afraid, she crossed the border into Quebec and ended up at Coalition d’aide aux réfugiés à Montréal (Coalition to aid refugees in Montreal), housed in the Hochma church building.
For Ardith Frey, injera, a flatbread eaten in northeastern Africa, is a symbol of community. It is served on a large shared platter, along with a sauce. See Ardith’s story at “Injera: A symbol of community.”
Ana (not her real name), came to Ecuador from Medellin, Colombia, in 2016 after escaping from paramilitaries who had taken and kept her hostage for two years. She was subjected to various kinds of abuse and violence, the result of which was pregnancy. In addition, she was forced to commit a number of crimes.
The entire run of the Mennonite Historical Bulletin is now available online. Over the summer, the Mennonite Church USA Archives collaborated with Goshen College’s Mennonite Historical Library and the Anabaptist Mennonite Biblical Seminary to digitize and publish every issue through the Internet Archive, as part of the Digital Mennonite Periodicals project.
Should hymns be sung in their original form or should they be updated? This is a more complicated question than it may seem. Take “Be Thou My Vision,” for instance. Hymnal Companion discusses three versions of this song: the Old Irish poem from the eighth century, a 1905 English translation, and a later “versified” or metered version.