“Moral selectivity is worse than immorality,” insisted Omar Ramahi, a Muslim Canadian invited to address an adult Sunday school class at Waterloo (Ont.) North Mennonite Church recently, to give his perspective on the Palestinian-Israeli conflict. He was referring to the biblical narrative that justifies occupation and injustice as a “manufactured narrative.”
God at work in the Church
Exuding excitement and purpose, Nancy Mann, associate pastor of Floradale Mennonite Church, exclaimed “WEW!” for the newest chapter of Mennonite Economic Development Associates (MEDA) Women Empowering Women organization. The kick-off event, at which 75 women were in attendance, was held on Feb. 2, 2017, at 50 Kent Avenue, the “Mennonite hub” in Kitchener.
The Future Directions process is moving slowly and surely forward with a specific restructuring proposal and a timeline for downsizing proposals. Meanwhile, the notion of refocussing on the local congregation, which is central to the transition narrative, is generating vital questions about the importance of global perspectives in an increasingly nationalistic world.
Henry Neufeld’s feature last summer (Aug. 29, 2016, page 4) about the firing and layoff practices of some Mennonite organizations touched a nerve. Only one Canadian Mennonite story last year was viewed more times online, and numerous people responded with letters to the editor.
After stormy weather prevented many rural members from attending a Mennonite Church Manitoba meeting in Winnipeg on Jan.12 on how to implement the Being a Faithful Church (BFC) 7 resolution passed last summer in Saskatoon, Morden Mennonite Church hosted a second gathering late last mon
Option A: Being a Faithful Church (BFC) 7 remains and Mennonite Church B.C. chooses to have congregations trust each other.
• Hans Peters began as the minister of Milverton Mennonite Fellowship on Jan. 1. He spent the past seven years at Jane Finch Faith Community Church in Toronto as pastor. During that time he took Jane Finch from a “service ministry doing work in the community, to a church doing work in the community.” That church is now being led by three young adults from the congregation.
Over the past three months, the Emerging Voices Initiative (EVI) conducted a cross-country listening tour, endeavouring to gauge the mood of Mennonite Church Canada congregants on what should happen next with the national church following the presentation of the Future Direction
An Mennonite Church Manitoba meeting at Fort Garry Mennonite Church took a confrontational turn on Jan. 12, 2017, opening the floodgates of debate on just what it means for local congregations to “create space” for one another based on the Being the Faithful Church (BFC) 7 resolution passed at last summer’s general assembly in Saskatoon.
Tales of families separated through war and later reunited through letters 60 years ago were featured at the Mennonite Historical Society of B.C.’s fall fundraiser. The program, held at King Road Mennonite Brethren Church in Abbotsford on Nov. 13, 2016, was entitled “A small sign of life and love: Letters from the Soviet Union during the Khrushchev Thaw, 1956.”
Carol Penner went into ministry to be a “humble tool in God’s tool box—to preach, go to meetings and love people,” like the hammer she brought to the lectern with her. “But,” she said during her address to the annual Conrad Grebel University College pastors breakfast on Nov. 1, 2016, “the church is in a different space now.”
English is still the dominant language in Mennonite Church Canada as a whole, but worship also happens every Sunday in Cantonese, Lao, Tigrinya, Oromo and 14 other languages. Unfortunately, links between Euro-Canadian Mennonites and Mennonites of other backgrounds remain limited.