I watched “The Invention of Lying” the other night. Despite the trite descriptions of “the man in the sky” and the obvious Moses-mocking with pizza boxes in either hand, the movie prompted some interesting thoughts on the narratives humans tell ourselves and the role that those narratives play.
The main character, Mark, lives in an alternate reality where people can only speak the truth in full, complete with embarrassing an d hurtful details. One day, he discovers that he can speak something that “is not” while at the bank. He starts out by using this new ability for his benefit, but soon realizes that sometimes speaking what is not can bring hope, happiness, and encouragement to others, including telling his suicidal neighbour that “everything is going to be alright.”
In his book “Helping,” Edgar H. Schein describes the cultural norms and social language
we follow in helping one another, including stories, roles, and narratives as depicted in the film. In fact, he uses the term “theatre” as a metaphor for the patterns of human interaction that we depend upon to keep functioning socially. Mark’s use of these narratives even in his world that usually doesn’t follow them pushes him up in social status and admiration of others. Awareness of these narratives and their emotional impact can empower us to help and be helped and to avoid causing hurt through our helping attempts.
I’m reminded of the passage in Ephesians describing unity in the body of Christ, and the growth of followers of Christ, “speaking the truth in love” along the way. This requires an investigation of the narratives we use and to what extent they constitute “truth” while at the same time “in love.” Words of encouragement, affirmation, and hope do not necessarily stem from what “is not” but from the truth framed in Christ-like love for others.
By the end of the film, Mark realizes that lying holds no appeal when with someone he loves. Instead, he learns to look for the affirming truths in others and to speak those in place of truths that hurt. Not bad for a simple comedy.
I also really enjoyed this movie. I personally feel that if Christians get worked up about each less than flattering comedic portrayal of the church, then the atheists have won. The pizza boxes and the sign in front of the church reading “A quiet place to think about the man in the sky” were particularly funny to me.
I think it’s important that when we are presented with a new world, whether real or fictitious, we should ask, what is the role of the church in that place. This movie asserts, if only comedicly, that in a world with no lies the church wouldn’t exist. We can take this as an insult, but I prefer to think that because we live in a world full of lying, deception, deceit and injustice the church is truly necessary.
Thanks for your thoughts, Will. I agree with your comment about Christian response to satire of Christians. Perhaps we could model a different response. Rather than feeling insulted and self-righteous, maybe we could laugh together and listen closer.