Monthly Archive for September, 2008

Who Changes What? — Finding Our Way to Communion

The issues of social change are, in my mind at least, not sim­ple or straight­for­ward.  Many of the church’s cur­rent authors like Brian McLaren referred to in the below post approach our prob­lems in a largely func­tional man­ner.  Writ­ers (and read­ers) look for prac­ti­cal ways to ‘apply’ the Gospel to our con­text. Most of us though with even a pass­ing inter­est know what we should be doing to help our sit­u­a­tion. We should buy fair trade prod­ucts, sup­port local economies and agri­cul­ture, plant a gar­den, com­post, bike, buy twirlly bulbs, etc. And so many of these books don’t really offer any­thing of sub­stance to the prob­lems fac­ing us as the church.

Hav­ing recently fin­ished read­ing a num­ber of books by William T. Cavanaugh I am con­vinced that the­ol­ogy has so much more to offer the church and the world around her. Cavanaugh, while in no way neglect­ing what we would be doing, takes the the­o­log­i­cal and eco­nomic real­i­ties of being and of desire seri­ously. In the brief 100 pages of Being Con­sumed Cavanaugh addresses the issue of eco­nom­ics and Chris­t­ian desire in four related areas.

He begins first with exam­in­ing our cur­rent eco­nomic mar­ket sys­tem, the so-called free mar­ket. Cavanaugh is not con­cerned with whether this sys­tem is good or bad in itself he lim­its him­self to ask­ing the ques­tion: When is a mar­ket free? The mar­ket is clas­si­cally under­stood as free when employ­ers, employ­ees and con­sumers are not coerced in their choices. The sys­tem is reg­u­lated inher­ently by the demands of the con­sumer. The mar­ket is then con­sid­ered free when indi­vid­u­als can pur­sue what they want with­out coer­cion within that sys­tem. Cavanaugh states that this view defines free­dom neg­a­tively and car­ries no vision of its own telos (goal, end, pur­pose). In the absence of these things Cavanaugh com­pares the ‘free’ rela­tion­ship between con­sumer and cor­po­ra­tion to a poker game where you are free to play but your oppo­nent has already seen your hand and knows your com­pul­sion to play. So while the mar­ket is indeed based on our wants and desires and though that can pro­vide some reg­u­la­tions Cavanaugh does not assume that our wants are really what we want. Lean­ing on the work of St. Augus­tine Cavanaugh intro­duces a pos­i­tive notion of free­dom which is not free­dom to do any­thing but the free­dom from every­thing towards God. In fact the cur­rent mar­ket promises of lim­it­less free­doms turn out in fact to be an illu­sion and in the end unfree­dom, restrict­ing envi­ron­men­tal health, fair wages, local diver­sity, etc. A mar­ket is free then to the extent that dig­ni­fied rela­tion­ships are nur­tured with each other, with the land and its resources and ulti­mately with God which is the telos of human existence.

Con­tinue read­ing ‘Who Changes What? — Find­ing Our Way to Communion’

This Changes Everything

As I men­tioned in my last post this past week­end I attended an event called Why Every­thing Must Change.  This theme comes from Brian McLaren’s recent book Every­thing Must Change.  In this book McLaren out­lines the guid­ing story of Jesus’ life and mes­sage and place this along­side the guid­ing story of west­ern ‘post­mod­ernism’.  McLaren attempts to frame things in the broad­est terms as can be seen in the dia­gram he uses below.  In the dia­gram the oval rep­re­sents the earth.  He empha­sizes that the only thing the earth receives and releases is heat.  Within the earth is our ‘soci­etal machine’.  This machine takes resources and uses it for three pur­poses. 1. Pros­per­ity — the improve­ment of our stan­dard of liv­ing 2. Secu­rity — the pro­tec­tion of our way of life 3. Equity — the dis­tri­b­u­tion of resources.

In the mid­dle of this machine is a small black cog with McLaren iden­ti­fies as a culture’s world­view, or ‘fram­ing story’.  McLaren demon­strates that role of pros­per­ity and secu­rity have grown dis­pro­por­tion­ately huge and that for the first time in his­tory or social machine demands more resources than the ecosys­tem can pro­vide.  And rather than act­ing as a cor­rec­tive the fram­ing story within this machine has only added to the sit­u­a­tion.  This leads him to the con­clu­sion that we are now liv­ing in a ‘sui­ci­dal machine’, a way of liv­ing that if left unchanged will lead to death.

The con­fer­ence was about ways of liv­ing which will change our cur­rent machin­ery.    Fri­day night and Sat­ur­day unfolded as a litany of hope and heart­break as rep­re­sen­ta­tives of var­i­ous orga­ni­za­tions reflected on the need for change.  At times the speaker offered con­trast­ing mes­sages, “Let your­self get angry!”  “Don’t allow your response to be bonded to anger.”  Oth­ers empha­sized the role that mon­e­tary resources oth­ers down­played its impor­tance.  And as one might expect, by the end of this con­fer­ence I felt a lit­tle over­whelmed and under pre­pared to “change everything.”

What I will leave with from this con­fer­ence is some­thing that Dave Toycen from World Vision talked about in the open­ing ses­sion.  He talked about the dif­fer­ence between ‘high-risk’ and ‘low-risk’ Chris­tian­ity.  Low-risk Chris­tian­ity is pas­sively accept­ing our society’s machin­ery.  It means seek­ing the same goals of pros­per­ity and secu­rity in finan­cial and mil­i­tary (and reli­gious!) insti­tu­tions.  And of course it does not just mean seek­ing them it also means doing noth­ing about them as Jamie Mac­in­tosh from Inter­na­tional Jus­tice Mis­sion also emphasized.

Now risk in itself is not inher­ently good but faith is inher­ently risky.  Faith is plac­ing your hope out­side the insti­tu­tions of power in our cul­ture.  It means using your gifts of time, skills, and resources to bless those around you.  It means stand­ing along­side those who suf­fer under the insti­tu­tions of power.  It means fram­ing our per­sonal and com­mu­nal wor­ship to reflect the God of peace and jus­tice.  And per­haps liv­ing this way could indeed change everything.

Greetings!

Hi every­one.  I want to thank Tim here at Cana­dian Men­non­ite for giv­ing me a chance to write in this con­text.  As Tim men­tioned blog­ging is a chance to write and reflect on issues in a more imme­di­ate and inter­ac­tive way.  My own blog has been up and run­ning for over six years now (in dif­fer­ent forms).  My inter­ests tend to range from the­ol­ogy, cul­ture and lit­er­a­ture and how those things impact our lives.  This past week­end I was at a con­fer­ence in which Brian McLaren and oth­ers spoke on social and envi­ron­men­tal issues.  It has been a pretty busy week­end and so my first real post next week will prob­a­bly on that experience.

I hope you visit often (per­haps you will even be brave enough to dis­cover what that lit­tle “Entries RSS” link to the right is!) and feel free to click on the lit­tle com­ment but­ton below the title and have your own say.

David Driedger

Introducing David Driedger

David Driedger

David Driedger

I’d like to intro­duce our first con­trib­u­tor, David Driedger.

David is a pas­tor at Hill­crest Men­non­ite Church in New Ham­burg, Ontario. Before com­ing to Hill­crest Men­non­ite, he attended The Wel­come Inn Men­non­ite church in Hamil­ton. He grew up in the Russ­ian Men­non­ite tra­di­tion at Som­mer­feld Men­non­ite Church in Altona, Manitoba.

Wel­come David!

Tim Miller Dyck
Edi­tor and Pub­lisher, Cana­dian Mennonite

Launching the blog

Wel­come to Cana­dian Mennonite’s blog!

This is a new ini­tia­tive at the mag­a­zine to pro­vide a place for online post­ing and dis­cus­sion of faith in life from a Cana­dian Men­non­ite perspective.

Online writ­ing is often dif­fer­ent in style than print writ­ing, and a blog pro­vides a place for imme­di­ate and fre­quent pub­lish­ing, and for reader/author inter­ac­tion through com­ments that isn’t pos­si­ble in the print ver­sion of the magazine.

The posts here are exclu­sive online con­tent; you will not find them in the print ver­sion of the magazine.

I hope this is a place that helps all of us reflect on our faith and see ways to live more faith­fully to God’s calling.

Tim Miller Dyck
Edi­tor and Pub­lisher, Cana­dian Mennonite