The issues of social change are, in my mind at least, not simple or straightforward. Many of the church’s current authors like Brian McLaren referred to in the below post approach our problems in a largely functional manner. Writers (and readers) look for practical ways to ‘apply’ the Gospel to our context. Most of us though with even a passing interest know what we should be doing to help our situation. We should buy fair trade products, support local economies and agriculture, plant a garden, compost, bike, buy twirlly bulbs, etc. And so many of these books don’t really offer anything of substance to the problems facing us as the church.
Having recently finished reading a number of books by William T. Cavanaugh I am convinced that theology has so much more to offer the church and the world around her. Cavanaugh, while in no way neglecting what we would be doing, takes the theological and economic realities of being and of desire seriously. In the brief 100 pages of Being Consumed Cavanaugh addresses the issue of economics and Christian desire in four related areas.
He begins first with examining our current economic market system, the so-called free market. Cavanaugh is not concerned with whether this system is good or bad in itself he limits himself to asking the question: When is a market free? The market is classically understood as free when employers, employees and consumers are not coerced in their choices. The system is regulated inherently by the demands of the consumer. The market is then considered free when individuals can pursue what they want without coercion within that system. Cavanaugh states that this view defines freedom negatively and carries no vision of its own telos (goal, end, purpose). In the absence of these things Cavanaugh compares the ‘free’ relationship between consumer and corporation to a poker game where you are free to play but your opponent has already seen your hand and knows your compulsion to play. So while the market is indeed based on our wants and desires and though that can provide some regulations Cavanaugh does not assume that our wants are really what we want. Leaning on the work of St. Augustine Cavanaugh introduces a positive notion of freedom which is not freedom to do anything but the freedom from everything towards God. In fact the current market promises of limitless freedoms turn out in fact to be an illusion and in the end unfreedom, restricting environmental health, fair wages, local diversity, etc. A market is free then to the extent that dignified relationships are nurtured with each other, with the land and its resources and ultimately with God which is the telos of human existence.
Continue reading ‘Who Changes What? — Finding Our Way to Communion’
As I mentioned in my last post this past weekend I attended an event called Why Everything Must Change. This theme comes from Brian McLaren’s recent book Everything Must Change. In this book McLaren outlines the guiding story of Jesus’ life and message and place this alongside the guiding story of western ‘postmodernism’. McLaren attempts to frame things in the broadest terms as can be seen in the diagram he uses below. In the diagram the oval represents the earth. He emphasizes that the only thing the earth receives and releases is heat. Within the earth is our ‘societal machine’. This machine takes resources and uses it for three purposes. 1. Prosperity — the improvement of our standard of living 2. Security — the protection of our way of life 3. Equity — the distribution of resources.

In the middle of this machine is a small black cog with McLaren identifies as a culture’s worldview, or ‘framing story’. McLaren demonstrates that role of prosperity and security have grown disproportionately huge and that for the first time in history or social machine demands more resources than the ecosystem can provide. And rather than acting as a corrective the framing story within this machine has only added to the situation. This leads him to the conclusion that we are now living in a ‘suicidal machine’, a way of living that if left unchanged will lead to death.
The conference was about ways of living which will change our current machinery. Friday night and Saturday unfolded as a litany of hope and heartbreak as representatives of various organizations reflected on the need for change. At times the speaker offered contrasting messages, “Let yourself get angry!” “Don’t allow your response to be bonded to anger.” Others emphasized the role that monetary resources others downplayed its importance. And as one might expect, by the end of this conference I felt a little overwhelmed and under prepared to “change everything.”
What I will leave with from this conference is something that Dave Toycen from World Vision talked about in the opening session. He talked about the difference between ‘high-risk’ and ‘low-risk’ Christianity. Low-risk Christianity is passively accepting our society’s machinery. It means seeking the same goals of prosperity and security in financial and military (and religious!) institutions. And of course it does not just mean seeking them it also means doing nothing about them as Jamie Macintosh from International Justice Mission also emphasized.
Now risk in itself is not inherently good but faith is inherently risky. Faith is placing your hope outside the institutions of power in our culture. It means using your gifts of time, skills, and resources to bless those around you. It means standing alongside those who suffer under the institutions of power. It means framing our personal and communal worship to reflect the God of peace and justice. And perhaps living this way could indeed change everything.
Hi everyone. I want to thank Tim here at Canadian Mennonite for giving me a chance to write in this context. As Tim mentioned blogging is a chance to write and reflect on issues in a more immediate and interactive way. My own blog has been up and running for over six years now (in different forms). My interests tend to range from theology, culture and literature and how those things impact our lives. This past weekend I was at a conference in which Brian McLaren and others spoke on social and environmental issues. It has been a pretty busy weekend and so my first real post next week will probably on that experience.
I hope you visit often (perhaps you will even be brave enough to discover what that little “Entries RSS” link to the right is!) and feel free to click on the little comment button below the title and have your own say.
David Driedger

David Driedger
I’d like to introduce our first contributor, David Driedger.
David is a pastor at Hillcrest Mennonite Church in New Hamburg, Ontario. Before coming to Hillcrest Mennonite, he attended The Welcome Inn Mennonite church in Hamilton. He grew up in the Russian Mennonite tradition at Sommerfeld Mennonite Church in Altona, Manitoba.
Welcome David!
Tim Miller Dyck
Editor and Publisher, Canadian Mennonite
Welcome to Canadian Mennonite’s blog!
This is a new initiative at the magazine to provide a place for online posting and discussion of faith in life from a Canadian Mennonite perspective.
Online writing is often different in style than print writing, and a blog provides a place for immediate and frequent publishing, and for reader/author interaction through comments that isn’t possible in the print version of the magazine.
The posts here are exclusive online content; you will not find them in the print version of the magazine.
I hope this is a place that helps all of us reflect on our faith and see ways to live more faithfully to God’s calling.
Tim Miller Dyck
Editor and Publisher, Canadian Mennonite
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